Islam and the Baha'i Faith: A Comparative Study of Muhammad ‘Abduh and ‘Abdul-Baha ‘AbbasRoutledge, 25/04/2008 - 256 من الصفحات Muhammad ‘Abduh (1849-1905) was one of the key thinkers and reformers of modern Islam who has influenced both liberal and fundamentalist Muslims today. ‘Abdul-Baha (1844-1921) was the son of Baha’ullah (1817-1892), the founder of the Baha’i Faith; a new religion which began as a messianic movement in Shii Islam, before it departed from Islam. Oliver Scharbrodt offers an innovative and radically new perspective on the lives of these two major religious reformers in 19th century Middle East by placing both figures into unfamiliar terrain. While one would classify ‘Abdul-Baha, leader of a messianic movement which claims to depart from Islam, as an exponent of heresy in Islam, ‘Abduh is perceived as an orthodox Sunni reformer. This book, however, argues against the assumption that both represent two extremely opposite expressions of Islamic religiosity. It shows that both were influenced by similar intellectual and religious traditions of Islam and that both participated in the same discussions on the reform of Islam in the 19th century. Islam and the Baha'i Faith provides new insights into the Islamic background of the Baha’i Faith and into ‘Abduh’s own association with so-called heretical movements in Islam. |
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النتائج 1-5 من 59
... anyone interested in the Faith and its Islamic rootsandin the intellectual historyof modern Islam. OliverScharbrodt isAssistant Professorof Religious Studies at Western Kentucky University, USA. His research interests lie in.
... intellectual career of Nizam al Din alNizaburi Robert G.Morrison 11. Ibn —Time and Cosmology Mohamed Haj Yousef 12. Muslim Womenin Law and Society Annotated translation of with an introduction Ronak Husni and Daniel L.Newman 13 ...
... intellectual roots whichboth figures shared and the similarity and convergence between theSalafisand Baha'is,even after they haddiverged intodifferent directions.By providing anunusual perspective on 'Abduh and 'AbdulBaha, I hope to say ...
... intellectual climate forthe acceptance of Europeanideas and values. The government officials whohadbeen sent toEuropenotonly returned withthe necessary skillstoensurethe administrative centralisation ofthe Ottoman Empire but also ...
... intellectual sources of their authority in the long term. In the Ottoman Empire the 'ulamā' constituted a kind of aristocraticclass closely connectedwith the bureaucratic apparatus of the government. Theyprovided judges, scribes ...
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