Islam and the Baha'i Faith: A Comparative Study of Muhammad ‘Abduh and ‘Abdul-Baha ‘AbbasRoutledge, 25/04/2008 - 256 من الصفحات Muhammad ‘Abduh (1849-1905) was one of the key thinkers and reformers of modern Islam who has influenced both liberal and fundamentalist Muslims today. ‘Abdul-Baha (1844-1921) was the son of Baha’ullah (1817-1892), the founder of the Baha’i Faith; a new religion which began as a messianic movement in Shii Islam, before it departed from Islam. Oliver Scharbrodt offers an innovative and radically new perspective on the lives of these two major religious reformers in 19th century Middle East by placing both figures into unfamiliar terrain. While one would classify ‘Abdul-Baha, leader of a messianic movement which claims to depart from Islam, as an exponent of heresy in Islam, ‘Abduh is perceived as an orthodox Sunni reformer. This book, however, argues against the assumption that both represent two extremely opposite expressions of Islamic religiosity. It shows that both were influenced by similar intellectual and religious traditions of Islam and that both participated in the same discussions on the reform of Islam in the 19th century. Islam and the Baha'i Faith provides new insights into the Islamic background of the Baha’i Faith and into ‘Abduh’s own association with so-called heretical movements in Islam. |
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... routinisation are usedto describethe evolution of and as Islamicate religiousreformers who shared common originsin mysticaland millenarian traditions ofIslamandwho,at later stagesoftheir careersas religiousleaders, offered contradictory ...
... routinisation of charisma. The charismaticauthority ofthefounder needsto be traditionalised and rationalisedin theformation ofa religiousorganisation likea church. While initially the religious movement was sectarianin character, as it ...
... routinisation assumes a dichotomy between church and sect butalsolinks them to each other inan organic development, according to Peter L.Berger. Whereasa sect stresses charismatic leadership andthe immediacy of thespirit,this charismais ...
... routinisation. If the mainstreamis notableto accommodatecharismatic movements withinitsown ranks, dissidence then leadstoa parting ofthe ways, a religious schism or the creationofanewreligious movement. 49 Another problem with Weber ...
... Routinisation of charismais understood ina broad sense. This study does not conceive itselfas a sociological survey on the institutionalisationoftwo different religious movements inthe nineteenth century. Although the Faith would offer ...
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