No Other Gods: Emergent Monotheism in IsraelA&C Black, 01/05/1997 - 392 من الصفحات This is the first full-scale assessment of the theological, social and ideational implications of our new understandings of ancient Israel's social and religious development. Scholars now stress the gradual emergence of Israel out of the culture of ancient Palestine and the surrounding ancient Near East rather than contrast Israel with the ancient world. Our new paradigms stress the ongoing and unfinished nature of the monotheistic 'revolution', which is indeed still in process today. Gnuse takes a further bold step in setting the emergence of monotheism in a wider intellectual context: he argues brilliantly that the interpretation of Israel's development as both an evolutionary and revolutionary process corresponds to categories of contemporary evolutionary thought in the biological and palaeontological sciences (Punctuated Equilibrium). |
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الصفحة 7
... Iron Age I ( 1200- 1050 BCE ) and the evolution of monotheism among pre - exilic Israelites and post - exilic Jews . It seeks to discern the dynamics of emerging mono- theism in the biblical tradition in relationship to similar ideas ...
... Iron Age I ( 1200- 1050 BCE ) and the evolution of monotheism among pre - exilic Israelites and post - exilic Jews . It seeks to discern the dynamics of emerging mono- theism in the biblical tradition in relationship to similar ideas ...
الصفحة 13
... Iron Age I ( 1200-1050 BCE ) Palestine . The result was the creation of highland Israel , a group of people with a distinct social and religious identity . In like fashion , the Yahwistic faith was seen to have arisen in some dramatic ...
... Iron Age I ( 1200-1050 BCE ) Palestine . The result was the creation of highland Israel , a group of people with a distinct social and religious identity . In like fashion , the Yahwistic faith was seen to have arisen in some dramatic ...
الصفحة 21
... Iron Age I ( 1200-1050 BCE ) settlement process . Now we must admit that the emergence of a more distinct and conscious self - identity appears only in the exile and beyond . The more distinct identity arises with the creation of the ...
... Iron Age I ( 1200-1050 BCE ) settlement process . Now we must admit that the emergence of a more distinct and conscious self - identity appears only in the exile and beyond . The more distinct identity arises with the creation of the ...
الصفحة 23
... Iron Age I period ( 1200-1050 BCE ) in the past century has absorbed the energies of many biblical archaeologists and historians , and a few theologians also . Understanding the dynamics of this process is important due to the ...
... Iron Age I period ( 1200-1050 BCE ) in the past century has absorbed the energies of many biblical archaeologists and historians , and a few theologians also . Understanding the dynamics of this process is important due to the ...
الصفحة 25
... Iron Age Israelites , which then implied an Israelite conquest even though no biblical account testified to the direct destruction of these cities by Joshua . The Germans were criticized for reliance upon a form - critical study of the ...
... Iron Age Israelites , which then implied an Israelite conquest even though no biblical account testified to the direct destruction of these cities by Joshua . The Germans were criticized for reliance upon a form - critical study of the ...
المحتوى
7 | |
9 | |
11 | |
23 | |
62 | |
Chapter 3 MONOTHEISM IN ANCIENT ISRAELS WORLD | 129 |
Chapter 4 HISTORY OF MONOTHEISM IN ISRAEL | 177 |
Chapter 5 THE WORLDVIEW OF EMERGENT MONOTHEISM AMONG THE JEWS | 229 |
Chapter 6 THE ONGOING TRADITION OF EMERGENT MONOTHEISM | 274 |
Chapter 7 THE HEBREW BIBLE AND PROCESS THEOLOGY | 298 |
Chapter 8 PUNCTUATED EQUILIBRIA AS AN EVOLUTIONARY MODEL FOR THE SOCIAL SCIENCES AND BIBLICAL STUDIES | 321 |
Conclusions | 346 |
Bibliography | 357 |
Index of References | 384 |
Index of Authors | 387 |
طبعات أخرى - عرض جميع المقتطفات
No Other Gods: Emergent Monotheism in Israel <span dir=ltr>Robert Karl Gnuse</span> لا تتوفر معاينة - 1997 |
عبارات ومصطلحات مألوفة
Akhenaton Albertz Albright Ancient Israel ancient Near East ancient Near Eastern ancient world Archaeology Asherah Axial Age Baal beliefs Biblical Faith biblical text biblical theologians biblical tradition breakthrough Canaanite century BCE Christian classical prophets contemporary created critical cult cultic cultural deity Deuteronomistic History Dietrich divine Egypt Egyptian Eldredge emergence of monotheism emergent monotheism especially ethical evolution evolved Finkelstein genetic gods Gott Gottwald gradual Hebrew Bible henotheism highlands historians human ideas idem implications intellectual Iron Age Israelite Religion Israelites and Jews Jews Josiah JSOT Judah Judaism land later Lemche Marduk Mesopotamia millennium BCE mono monolatry monotheism emerged monotheistic movement nature nomadic observe Old Testament Palestine paradigm passim Pettazzoni political polytheism polytheistic portrayal post-exilic pre-exilic process theology process thought Punctuated Equilibria radical reform religious development Saggs Second Isaiah significant social society speak stress theism Theissen theology theory trajectory trans true monotheism values worldview worship Yahweh Yahweh-Alone Yahwism Zoroastrianism