Machiavelli Redeemed: Retrieving His Humanist Perspectives on Equality, Power, and Glory
Lehigh University Press, 1998 - 264 من الصفحات
"The true Machiavelli is not to be found in extremist interpretations. The fault for these misperceptions is partly his own: he spoke in provocative paradoxes to challenge sacred truths, and this makes it easy for observers to ignore the obvious. In this portrait, the obvious dominates our vision, and he emerges as a Renaissance humanist. Like all of us, Machiavelli was a flawed being with strains of greatness mixed with baser ingredients. But his political insights and recognition of the emergence of a new reality qualify him as a political genius. Neither devil nor saint, Machiavelli has languished too long in the Purgatory of the human imagination and deserves redemption."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
Creating Our Moral Obligations
The End Justifies the Meansin Corruption
Obeying Laws under a Good Constitution
Why Freedom May Require Princes
Ambition Corruption and Nationalism
Economics Equality and Justice
Machiavellis Place in the History of Western Political Thought
Chronology of Events Shaping Machiavellis Thought
Economics Society and Politics
actions Agathocles ambition ambizione ancient become believe Berlin Brutus Cesare Borgia chapter Christian citizens civilized commitment constitution corruption cosmos create democracy democratic freedom deontology depict destroy Discourses empirical empiricism equality eternal evil exist fact Federalist Papers feudal Florence Florentine fortune glory goal gonfalonier Hence Hobbes human nature human needs human potentials Ibid institutions Italian Italy keep faith liberal live Machia Machiavelli Machiavelli's moral Machiavelli's thought Madison means Medici medieval modern moral obligations nation natural law necessary negative liberty Niccolò Machiavelli nobility nobles one's opposed perspective philosophy Pitkin political positive liberty possible Prince quattrocento rationalist reason recognize religion Renaissance republic republic of Florence republican requires Ricci-Vincent rich Roman Roman republic Rome Romulus Rousseau rule ruler sectarian seek sense social society Soderini Strauss Straussians teleology theory things thinkers tion tive tradition University Press velli Vilari virtù virtue voluntarist wealth worldview wrong York
الصفحة 201 - But the most common and durable source of factions, has been the various and unequal distribution of property. Those who hold, and those who are without property, have ever formed distinct interests in society.
الصفحة 200 - Complaints are everywhere heard from our most considerate and virtuous citizens, equally the friends of public and private faith, and of public and personal liberty, that our governments are too unstable ; that the public good is disregarded in the conflicts of rival parties ; and that measures are too often decided, not according to the rules of justice, and the rights of the minor party, but by the superior force of an interested and overbearing majority.
الصفحة 201 - If a faction consists of less than a majority, relief is supplied by the republican principle, which enables the majority to defeat its sinister views by regular vote. It may clog the administration, it may convulse the society; but it will be unable to execute and mask its violence under the forms of the Constitution.
الصفحة 125 - Therefore, a prudent ruler ought not to keep faith when by so doing it would be against his interest, and when the reasons which made him bind himself no longer exist.
الصفحة 43 - ... how we live is so far removed from how we ought to live, that he who abandons what is done for what ought to be done, will rather learn to bring about his own ruin than his preservation.
الصفحة 200 - By a faction, I understand a number of citizens, whether amounting to a majority or minority of the whole, who are united and actuated by some common impulse of passion or of interest, adverse to the rights of other citizens, or to the permanent and aggregate interests of the community.
الصفحة 200 - The latent causes of faction are thus sown in the nature of man; and we see them everywhere brought into different degrees of activity, according to the different circumstances of civil society.