Of knowledgeDaniel Fanshaw, 1816 |
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الصفحة 4
... continued Divine Interposition , and Agency , in the Natural World Other Arguments and Presumptions from Reason 178 ib . 180 181 Best established by Revelation 182 The Difficulties relating to the Effects of the Fall , upon the Species ...
... continued Divine Interposition , and Agency , in the Natural World Other Arguments and Presumptions from Reason 178 ib . 180 181 Best established by Revelation 182 The Difficulties relating to the Effects of the Fall , upon the Species ...
الصفحة 5
James Burgh. DIGNITY OF HUMAN NATURE . = BOOK III . - CONTINUED . = OF VIRTUE . SECTION V. The present very proper for a state of Discipline . Objections answered . WERE we to imagine a plan of a state of discipline , for improving a ...
James Burgh. DIGNITY OF HUMAN NATURE . = BOOK III . - CONTINUED . = OF VIRTUE . SECTION V. The present very proper for a state of Discipline . Objections answered . WERE we to imagine a plan of a state of discipline , for improving a ...
الصفحة 8
... continued course of ease and happiness , be led either to such arrogance and pride , as to conclude ourselves the lords of nature , and to forget that there is one above us ; or to fix our affections upon the present state , which is ...
... continued course of ease and happiness , be led either to such arrogance and pride , as to conclude ourselves the lords of nature , and to forget that there is one above us ; or to fix our affections upon the present state , which is ...
الصفحة 17
... continued would soon be no miracles , and consequently would have no effects dif- ferent from those produced by the common course of na- ture and , secondly , That if Omnipotence were conti- nually , from time to time , to strike ...
... continued would soon be no miracles , and consequently would have no effects dif- ferent from those produced by the common course of na- ture and , secondly , That if Omnipotence were conti- nually , from time to time , to strike ...
الصفحة 50
... continued indulgence is utterly incom- patible with the marriage state ; which shows plainly that due regulation and restraint of every passion and appe- tite , is the scheme of nature , and that unbounded excess is contrary to nature ...
... continued indulgence is utterly incom- patible with the marriage state ; which shows plainly that due regulation and restraint of every passion and appe- tite , is the scheme of nature , and that unbounded excess is contrary to nature ...
عبارات ومصطلحات مألوفة
absurd advantage angels appear authority benevolence Berosus bestow body character Christ Christian conceive conscience consequence consider contrary creatures dæmons death devo dili Divine Divine Grace Divine Providence doctrine duty earth effect endeavour eternal evident evil existence favour fellow-creatures folly future give glory Governor guilty habitually happiness heaven hereafter Hesiod honour human nature idolatry improvement indulgence infinite Jews Josephus judge Julian the Apostate Keilah kind laws live mankind manner means Messiah mind miracles moral Moses necessary neighbour ness nexion obedience object offend ourselves perfect person Phocion present pretend proper punishment racter rational reason rectitude religion render repentance revelation riches ruin scheme Scripture sense shame soul species spirits Strabo sublime suppose Supreme Tacitus things thou hast thought tion treach truth ture universal vice virtue Whoever whole wholly wicked wickedness wisdom wise worship worthy
مقاطع مشهورة
الصفحة 222 - Behold the days come, saith the Lord, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth. In his days Judah shall be saved, and Israel shall dwell safely ; and this is his name, whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.
الصفحة 12 - ... the blood of the martyrs has been the seed of the Church.
الصفحة 151 - They go up by the mountains ; they go down by the valleys unto the place which thou hast founded for them. Thou hast set a bound that they may not pass over ; that they turn not again to cover the earth.
الصفحة 151 - Who coverest thyself with light as with a garment: who stretchest out the heavens like a curtain: Who layeth the beams of his chambers in the waters: who maketh the clouds his chariot: who walketh upon the wings of the wind...
الصفحة 151 - Thou coveredst it with the deep as with a garment: The waters stood above the mountains. At thy rebuke they fled; At the voice of thy thunder they hasted away.
الصفحة 151 - That thou givest them they gather: thou openest thine hand, they are filled with good. Thou hidest thy face, they are troubled: thou takest away their breath, they die, and return to their dust. Thou sendest forth thy spirit, they are created: and thou renewest the face of the earth.
الصفحة 193 - Why should it be thought a thing incredible that God should raise the dead?
الصفحة 151 - BLESS the Lord, O my soul : O Lord my God, thou art very great ; thou art clothed with honour and majesty. Who coverest thyself with light as with a garment: who stretchest out the heavens like a curtain...
الصفحة 152 - I will sing unto the Lord as long as I live : I will sing praise to my God while I have my being.
الصفحة 181 - Whose dominion is an everlasting dominion, and his kingdom is from generation to generation. And all the inhabitants of the earth are reputed as nothing ; and he doeth according to his will in the armies of heaven, and among the inhabitants of the earth...