Of knowledgeDaniel Fanshaw, 1816 |
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الصفحة 8
... evident , from the effects of ease and affluence , which very few can bear without almost losing their reason . The scenes of mad- ness run into by victorious princes , of which history is full ; the pranks from time to time played by ...
... evident , from the effects of ease and affluence , which very few can bear without almost losing their reason . The scenes of mad- ness run into by victorious princes , of which history is full ; the pranks from time to time played by ...
الصفحة 18
... what was sufficient , and least of all , to be equal to the greatest advantages ever allowed to any other person . Upon the whole , nothing is more evident than that the being , who has actually proved obedient , by whatever 18 OF VIRTUE .
... what was sufficient , and least of all , to be equal to the greatest advantages ever allowed to any other person . Upon the whole , nothing is more evident than that the being , who has actually proved obedient , by whatever 18 OF VIRTUE .
الصفحة 23
... evident , that the will of every individual being in the universe ought to be effectually formed to an absolute and implicit submission to the disposal of the Universal Governor , which is saying , in other words , that every created ...
... evident , that the will of every individual being in the universe ought to be effectually formed to an absolute and implicit submission to the disposal of the Universal Governor , which is saying , in other words , that every created ...
الصفحة 30
... evident where the fault lies , and what is to be corrected . But conscience , and the sacred rule of life , contained in Holy Scripture , are more certain tests by which to try one's character , than the general opinion of mankind ...
... evident where the fault lies , and what is to be corrected . But conscience , and the sacred rule of life , contained in Holy Scripture , are more certain tests by which to try one's character , than the general opinion of mankind ...
الصفحة 33
... evident , that a very moderate attachment is sufficient , where the connexion is intended to hold only for the present short life . As on the other hand , those objects which are intended to be the final happiness of our being , ought ...
... evident , that a very moderate attachment is sufficient , where the connexion is intended to hold only for the present short life . As on the other hand , those objects which are intended to be the final happiness of our being , ought ...
عبارات ومصطلحات مألوفة
absurd advantage angels appear authority benevolence Berosus bestow body character Christ Christian conceive conscience consequence consider contrary creatures dæmons death devo dili Divine Divine Grace Divine Providence doctrine duty earth effect endeavour eternal evident evil existence favour fellow-creatures folly future give glory Governor guilty habitually happiness heaven hereafter Hesiod honour human nature idolatry improvement indulgence infinite Jews Josephus judge Julian the Apostate Keilah kind laws live mankind manner means Messiah mind miracles moral Moses necessary neighbour ness nexion obedience object offend ourselves perfect person Phocion present pretend proper punishment racter rational reason rectitude religion render repentance revelation riches ruin scheme Scripture sense shame soul species spirits Strabo sublime suppose Supreme Tacitus things thou hast thought tion treach truth ture universal vice virtue Whoever whole wholly wicked wickedness wisdom wise worship worthy
مقاطع مشهورة
الصفحة 222 - Behold the days come, saith the Lord, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth. In his days Judah shall be saved, and Israel shall dwell safely ; and this is his name, whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.
الصفحة 12 - ... the blood of the martyrs has been the seed of the Church.
الصفحة 151 - They go up by the mountains ; they go down by the valleys unto the place which thou hast founded for them. Thou hast set a bound that they may not pass over ; that they turn not again to cover the earth.
الصفحة 151 - Who coverest thyself with light as with a garment: who stretchest out the heavens like a curtain: Who layeth the beams of his chambers in the waters: who maketh the clouds his chariot: who walketh upon the wings of the wind...
الصفحة 151 - Thou coveredst it with the deep as with a garment: The waters stood above the mountains. At thy rebuke they fled; At the voice of thy thunder they hasted away.
الصفحة 151 - That thou givest them they gather: thou openest thine hand, they are filled with good. Thou hidest thy face, they are troubled: thou takest away their breath, they die, and return to their dust. Thou sendest forth thy spirit, they are created: and thou renewest the face of the earth.
الصفحة 193 - Why should it be thought a thing incredible that God should raise the dead?
الصفحة 151 - BLESS the Lord, O my soul : O Lord my God, thou art very great ; thou art clothed with honour and majesty. Who coverest thyself with light as with a garment: who stretchest out the heavens like a curtain...
الصفحة 152 - I will sing unto the Lord as long as I live : I will sing praise to my God while I have my being.
الصفحة 181 - Whose dominion is an everlasting dominion, and his kingdom is from generation to generation. And all the inhabitants of the earth are reputed as nothing ; and he doeth according to his will in the armies of heaven, and among the inhabitants of the earth...