Of knowledgeDaniel Fanshaw, 1816 |
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الصفحة 4
... never wholly with out a Revelation Previous Requisites for a proper In- quiry into Revelation SECTION I. Previous Objections against a Revela- tion in general , and that of Scripture in particular , considered . And first , Of the Need ...
... never wholly with out a Revelation Previous Requisites for a proper In- quiry into Revelation SECTION I. Previous Objections against a Revela- tion in general , and that of Scripture in particular , considered . And first , Of the Need ...
الصفحة 8
... never lose sight of our duty , nor have it in our power to pretend ignorance , and to silence even the poor excuse of thoughtlessness ; conscience , that ever watchful and faithful monitor , is placed within the mind itself , to be ...
... never lose sight of our duty , nor have it in our power to pretend ignorance , and to silence even the poor excuse of thoughtlessness ; conscience , that ever watchful and faithful monitor , is placed within the mind itself , to be ...
الصفحة 13
... never have been brought into existence , or cut off in the beginning of life ? Our Saviour says of Judas , for example , that it had been better for him never to have been born . How then , say they , came he to be born ? Or why was he ...
... never have been brought into existence , or cut off in the beginning of life ? Our Saviour says of Judas , for example , that it had been better for him never to have been born . How then , say they , came he to be born ? Or why was he ...
الصفحة 15
... never wanting to the honest mind , to behave well in life , if he pleases , and we hope he will do so . The warrior is sufficiently apprized of the danger of engaging ; a danger , which it is out of his power to ward off . Yet he longs ...
... never wanting to the honest mind , to behave well in life , if he pleases , and we hope he will do so . The warrior is sufficiently apprized of the danger of engaging ; a danger , which it is out of his power to ward off . Yet he longs ...
الصفحة 16
... never shall ? It has been asked , why the beneficent Author of being did not pursue such an effectual scheme in the moral world as he has done in the natural ? It was , for example , the Divine intention , that the human and other ...
... never shall ? It has been asked , why the beneficent Author of being did not pursue such an effectual scheme in the moral world as he has done in the natural ? It was , for example , the Divine intention , that the human and other ...
عبارات ومصطلحات مألوفة
absurd advantage angels appear authority benevolence Berosus bestow body character Christ Christian conceive conscience consequence consider contrary creatures dæmons death devo dili Divine Divine Grace Divine Providence doctrine duty earth effect endeavour eternal evident evil existence favour fellow-creatures folly future give glory Governor guilty habitually happiness heaven hereafter Hesiod honour human nature idolatry improvement indulgence infinite Jews Josephus judge Julian the Apostate Keilah kind laws live mankind manner means Messiah mind miracles moral Moses necessary neighbour ness nexion obedience object offend ourselves perfect person Phocion present pretend proper punishment racter rational reason rectitude religion render repentance revelation riches ruin scheme Scripture sense shame soul species spirits Strabo sublime suppose Supreme Tacitus things thou hast thought tion treach truth ture universal vice virtue Whoever whole wholly wicked wickedness wisdom wise worship worthy
مقاطع مشهورة
الصفحة 222 - Behold the days come, saith the Lord, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth. In his days Judah shall be saved, and Israel shall dwell safely ; and this is his name, whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.
الصفحة 12 - ... the blood of the martyrs has been the seed of the Church.
الصفحة 151 - They go up by the mountains ; they go down by the valleys unto the place which thou hast founded for them. Thou hast set a bound that they may not pass over ; that they turn not again to cover the earth.
الصفحة 151 - Who coverest thyself with light as with a garment: who stretchest out the heavens like a curtain: Who layeth the beams of his chambers in the waters: who maketh the clouds his chariot: who walketh upon the wings of the wind...
الصفحة 151 - Thou coveredst it with the deep as with a garment: The waters stood above the mountains. At thy rebuke they fled; At the voice of thy thunder they hasted away.
الصفحة 151 - That thou givest them they gather: thou openest thine hand, they are filled with good. Thou hidest thy face, they are troubled: thou takest away their breath, they die, and return to their dust. Thou sendest forth thy spirit, they are created: and thou renewest the face of the earth.
الصفحة 193 - Why should it be thought a thing incredible that God should raise the dead?
الصفحة 151 - BLESS the Lord, O my soul : O Lord my God, thou art very great ; thou art clothed with honour and majesty. Who coverest thyself with light as with a garment: who stretchest out the heavens like a curtain...
الصفحة 152 - I will sing unto the Lord as long as I live : I will sing praise to my God while I have my being.
الصفحة 181 - Whose dominion is an everlasting dominion, and his kingdom is from generation to generation. And all the inhabitants of the earth are reputed as nothing ; and he doeth according to his will in the armies of heaven, and among the inhabitants of the earth...