Capitalism and Christianity: The Possibility of Christian Personalism

الغلاف الأمامي
Georgetown University Press, 23‏/09‏/1999 - 192 من الصفحات

With socialism in eclipse and market economies gaining acceptance worldwide, a new kind of ethics is needed to address social injustice and inequity. Richard C. Bayer debunks the present direction of mainstream social ethical theory by advancing market systems themselves as a means toward promoting justice and meeting human needs.

Observing that the primary vehicle for Christian ethics since the New Deal has been the welfare state, Bayer argues instead that market systems can provide a basis for reconciling capitalism and Christianity in both theory and practice. He proposes Christian personalism as an ethical approach that emphasizes the dignity of the human person and promotes the achievement of personal development through participation in a modified market economy.

Bayer's work draws on Catholic social thought and orthodox economics, adopting a post-Keynesian approach that deemphasizes the role of the state in the achievement of economic justice. As an example of a personalist economic reform agenda, he describes a "share economy" that advances solidarity among workers, promises greater economic efficiency, and increases employee participation in profit-sharing and decision-making.

Capitalism and Christianity integrates moral arguments with economic analysis to challenge prevailing thought in contemporary Christian social ethics. By incorporating key insights of liberalism while providing constructive criticism of that perspective, it creatively addresses both personal development and the common good.

من داخل الكتاب

الصفحات المحددة

المحتوى

Democratic Capitalism and Catholic Social Thought A Moral Reassessment
3
The Present State of the Debate in Christian Ethics
4
Development in Modern Catholic Social Thought
9
Three Ideas Wrong
31
The Moral Imperative A Redistributionist State
37
An Overview
41
The Enabling State
55
The Moral Objection
65
Conclusion
94
Toward a New Synthesis Christian Personalism and Democratic Capitalism
101
Toward a Personalist Social Anthropology
102
Personalist Method
120
Personalist Interpretation of Social Justice
124
Conclusion
128
TOWARD A CHRISTIAN CAPITALISM
133
Christian Personalism Toward Implementation
135

Conclusion
67
CAPITALISM WITHOUT INDIVIDUALISM
73
Liberal Anthropology Free Equal and Rational
75
John Rawls
76
Michael Walzer
84
Robert Nozick
88
Corporate Responsibility
138
The Share Economy
141
Macroeconomic Implications
154
Conclusion
166
Index
171
حقوق النشر

طبعات أخرى - عرض جميع المقتطفات

عبارات ومصطلحات مألوفة

مقاطع مشهورة

الصفحة 72 - Every adult American will be literate and will possess the knowledge and skills necessary to compete in a global economy and exercise the rights and responsibilities of citizenship.
الصفحة 72 - English, mathematics, science, foreign languages, civics and government, economics, arts, history, and geography, and every school in America will ensure that all students learn...
الصفحة 16 - In the face of such widely varying situations it is difficult for us to utter a unified message and to put forward a solution which has universal validity. Such is not our ambition, nor is it our mission.
الصفحة 79 - First principle: each person is to have an equal right to the most extensive total system of equal basic liberties compatible with a similar system of liberty for all. Second principle: social and economic inequalities are to be arranged so that they are both: (a) to the greatest benefit of the least advantaged, consistent with the just savings principle, and (b) attached to offices and positions open to all under conditions of fair equality of opportunity.
الصفحة 79 - Second: social and economic inequalities are to be arranged so that they are both (a) reasonably expected to be to everyone's advantage, and (b) attached to positions and offices open to all.
الصفحة 77 - For us the primary subject of justice is the basic structure of society, or more exactly, the way in which the major social institutions distribute fundamental rights and duties and determine the division of advantages from social cooperation.
الصفحة 78 - All social primary goods - liberty and opportunity, income and wealth, and the bases of self-respect - are to be distributed equally unless an unequal distribution of any or all of these goods is to the advantage of the least favored.
الصفحة 90 - A person who acquires a holding in accordance with the principle of justice in acquisition is entitled to that holding. (2) A person who acquires a holding in accordance with the principle of justice in transfer, from someone else entitled to the holding, is entitled to the holding.
الصفحة 9 - To carry out such a task, the Church has always had the duty of scrutinizing the signs of the times and of interpreting them in the light of the Gospel.
الصفحة 14 - ... additional reasons why, to a greater extent than heretofore, it is within the power of public authorities to reduce imbalances, whether these be between various sectors of economic life, or between different regions of the same nation, or even between different peoples of the world as a whole. These same developments make it possible to keep fluctuations in the economy within bounds, and to provide effective measures for avoiding mass unemployment.

نبذة عن المؤلف (1999)

Richard C. Bayer is an assistant professor of Christian social ethics in the Department of Theology at Fordham University. He also is co-chair of Manhattan's "Employment Roundtable" of government and corporate leaders and advisor to "Workforce America," a career counseling organization in Harlem.

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