Capitalism and Christianity: The Possibility of Christian PersonalismGeorgetown University Press, 23/09/1999 - 192 من الصفحات With socialism in eclipse and market economies gaining acceptance worldwide, a new kind of ethics is needed to address social injustice and inequity. Richard C. Bayer debunks the present direction of mainstream social ethical theory by advancing market systems themselves as a means toward promoting justice and meeting human needs. Observing that the primary vehicle for Christian ethics since the New Deal has been the welfare state, Bayer argues instead that market systems can provide a basis for reconciling capitalism and Christianity in both theory and practice. He proposes Christian personalism as an ethical approach that emphasizes the dignity of the human person and promotes the achievement of personal development through participation in a modified market economy. Bayer's work draws on Catholic social thought and orthodox economics, adopting a post-Keynesian approach that deemphasizes the role of the state in the achievement of economic justice. As an example of a personalist economic reform agenda, he describes a "share economy" that advances solidarity among workers, promises greater economic efficiency, and increases employee participation in profit-sharing and decision-making. Capitalism and Christianity integrates moral arguments with economic analysis to challenge prevailing thought in contemporary Christian social ethics. By incorporating key insights of liberalism while providing constructive criticism of that perspective, it creatively addresses both personal development and the common good. |
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... vision , drawing especially on the resources of Catholic Social Thought and orthodox economics . I will not argue that this vision is the only vision which can claim support from Catholic Social Thought ; I do argue that it is strongly ...
... vision can be systematically advanced using the powers of the state to enable civil society and to guide movement toward ( not implement ) a more humane vision for economic life . We expect that any attempts to assist individuals that ...
... vision in these chapters be accused of excessive abstractness or ambiguity about just how justice can be advanced when it is not literally implemented by the state , in chapter 5 I give a real - world example of a proposal that I ...
... vision , drawing especially on the resources of Catholic Social Thought . I believe that three presuppositions define this basic orthodoxy and cry out for substantive analysis : 1. Market systems are a poor basis on which to meet human ...
... vision of a new world order , he does call for " decentralizing both political and economic power , always keeping the political power dominant . " 10 In this framework also , government is the prime overseer of the common good . A host ...
المحتوى
3 | |
4 | |
9 | |
Three Ideas Wrong | 31 |
The Moral Imperative A Redistributionist State | 37 |
An Overview | 41 |
The Enabling State | 55 |
The Moral Objection | 65 |
Conclusion | 94 |
Toward a New Synthesis Christian Personalism and Democratic Capitalism | 101 |
Toward a Personalist Social Anthropology | 102 |
Personalist Method | 120 |
Personalist Interpretation of Social Justice | 124 |
Conclusion | 128 |
TOWARD A CHRISTIAN CAPITALISM | 133 |
Christian Personalism Toward Implementation | 135 |
Conclusion | 67 |
CAPITALISM WITHOUT INDIVIDUALISM | 73 |
Liberal Anthropology Free Equal and Rational | 75 |
John Rawls | 76 |
Michael Walzer | 84 |
Robert Nozick | 88 |
Corporate Responsibility | 138 |
The Share Economy | 141 |
Macroeconomic Implications | 154 |
Conclusion | 166 |
Index | 171 |