Capitalism and Christianity: The Possibility of Christian PersonalismGeorgetown University Press, 23/09/1999 - 192 من الصفحات With socialism in eclipse and market economies gaining acceptance worldwide, a new kind of ethics is needed to address social injustice and inequity. Richard C. Bayer debunks the present direction of mainstream social ethical theory by advancing market systems themselves as a means toward promoting justice and meeting human needs. Observing that the primary vehicle for Christian ethics since the New Deal has been the welfare state, Bayer argues instead that market systems can provide a basis for reconciling capitalism and Christianity in both theory and practice. He proposes Christian personalism as an ethical approach that emphasizes the dignity of the human person and promotes the achievement of personal development through participation in a modified market economy. Bayer's work draws on Catholic social thought and orthodox economics, adopting a post-Keynesian approach that deemphasizes the role of the state in the achievement of economic justice. As an example of a personalist economic reform agenda, he describes a "share economy" that advances solidarity among workers, promises greater economic efficiency, and increases employee participation in profit-sharing and decision-making. Capitalism and Christianity integrates moral arguments with economic analysis to challenge prevailing thought in contemporary Christian social ethics. By incorporating key insights of liberalism while providing constructive criticism of that perspective, it creatively addresses both personal development and the common good. |
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... workers as they share a com- mon fate . It promises to help meet human bodily and material needs since it promises greater microeconomic and macroeconomic effi- ciency . As creative and free human subjects , workers experience greater ...
... workers . They are capable of the sins of individuals and of grave institutional sins as well . Thus , it is a perfectly proper task of all involved within corporations and in society at large to hold them to the highest moral standards ...
... workers must receive priority over the systems in which workers participate . Laborem Exercens was issued in 1981 by John Paul II on the ninetieth anniversary of Rerum Novarum . In Laborem Exercens John Paul clearly puts forth an ...
... worker is treated as a kind of commodity and not as a true subject in the image of God . Such errors , labeled ... workers to such mistreatment must be one of solidarity . Of course , one thinks immediately of Poland at this point ...
... workers put their powers at the disposal of the entrepreneurs , and these , following the principle of maximum profit , tried to establish the lowest possible wages for the work done by the employees . In addition there were other ...
المحتوى
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4 | |
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Three Ideas Wrong | 31 |
The Moral Imperative A Redistributionist State | 37 |
An Overview | 41 |
The Enabling State | 55 |
The Moral Objection | 65 |
Conclusion | 94 |
Toward a New Synthesis Christian Personalism and Democratic Capitalism | 101 |
Toward a Personalist Social Anthropology | 102 |
Personalist Method | 120 |
Personalist Interpretation of Social Justice | 124 |
Conclusion | 128 |
TOWARD A CHRISTIAN CAPITALISM | 133 |
Christian Personalism Toward Implementation | 135 |
Conclusion | 67 |
CAPITALISM WITHOUT INDIVIDUALISM | 73 |
Liberal Anthropology Free Equal and Rational | 75 |
John Rawls | 76 |
Michael Walzer | 84 |
Robert Nozick | 88 |
Corporate Responsibility | 138 |
The Share Economy | 141 |
Macroeconomic Implications | 154 |
Conclusion | 166 |
Index | 171 |