Remembering Abraham: Culture, Memory, and History in the Hebrew BibleOxford University Press, 03/02/2005 - 216 من الصفحات According to an old tradition preserved in the Palestinian Targums, the Hebrew Bible is "the Book of Memories." The sacred past recalled in the Bible serves as a model and wellspring for the present. The remembered past, says Ronald Hendel, is the material with which biblical Israel constructed its identity as a people, a religion, and a culture. It is a mixture of history, collective memory, folklore, and literary brilliance, and is often colored by political and religious interests. In Israel's formative years, these memories circulated orally in the context of family and tribe. Over time they came to be crystallized in various written texts. The Hebrew Bible is a vast compendium of writings, spanning a thousand-year period from roughly the twelfth to the second century BCE, and representing perhaps a small slice of the writings of that period. The texts are often overwritten by later texts, creating a complex pastiche of text, reinterpretation, and commentary. The religion and culture of ancient Israel are expressed by these texts, and in no small part also created by them, as they formulate new or altered conceptions of the sacred past. Remembering Abraham explores the interplay of culture, history, and memory in the Hebrew Bible. Hendel examines the Hebrew Bible's portrayal of Israel and its history, and correlates the biblical past with our own sense of the past. He addresses the ways that culture, memory, and history interweave in the self-fashioning of Israel's identity, and in the biblical portrayals of the patriarchs, the Exodus, and King Solomon. A concluding chapter explores the broad horizons of the biblical sense of the past. This accessibly written book represents the mature thought of one of our leading scholars of the Hebrew Bible. |
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الصفحة viii
Culture, Memory, and History in the Hebrew Bible Ronald Hendel. This page intentionally left blank Preface According to an old tradition preserved in the Palestinian.
Culture, Memory, and History in the Hebrew Bible Ronald Hendel. This page intentionally left blank Preface According to an old tradition preserved in the Palestinian.
الصفحة ix
... tradition preserved in the Palestinian Targums, the Hebrew Bible is “the Book of Memories” (aynrkwd. rps).1. The sacred past that is recalled in this book serves as a model and wellspring for the present. “Remember the ancient days ...
... tradition preserved in the Palestinian Targums, the Hebrew Bible is “the Book of Memories” (aynrkwd. rps).1. The sacred past that is recalled in this book serves as a model and wellspring for the present. “Remember the ancient days ...
الصفحة 3
... of Bashan, whom biblical tradition remembers as a giant,1 Moses and the Israelites camp in the plains of Moab, east of the Jordan River. Frightened at their numbers, the 1. Israel Among the Nations: Biblical Culture in the Ancient Near ...
... of Bashan, whom biblical tradition remembers as a giant,1 Moses and the Israelites camp in the plains of Moab, east of the Jordan River. Frightened at their numbers, the 1. Israel Among the Nations: Biblical Culture in the Ancient Near ...
الصفحة 5
... traditions shows that Israelite traditions were not unique, that is, they shared a common root and repertoire with Israel's neighbors. The voice of Balaam subtly proclaims that Israel was not wholly a nation apart. In contrast to this ...
... traditions shows that Israelite traditions were not unique, that is, they shared a common root and repertoire with Israel's neighbors. The voice of Balaam subtly proclaims that Israel was not wholly a nation apart. In contrast to this ...
الصفحة 6
... traditions. The righteousness of the foreign seer was lost in translation. Interestingly, the chief exceptions to the disparagement of foreigners in the Bible are foreign women. Tamar in Genesis 38, Rahab in Joshua 2, Jael in Judges 4–5 ...
... traditions. The righteousness of the foreign seer was lost in translation. Interestingly, the chief exceptions to the disparagement of foreigners in the Bible are foreign women. Tamar in Genesis 38, Rahab in Joshua 2, Jael in Judges 4–5 ...
المحتوى
3 | |
2 Remembering Abraham | 31 |
3 Historical Memories in the Patriarchal Narratives | 45 |
4 The Exodus in Biblical Memory | 57 |
Solomon History and Biblical Representation | 75 |
6 The Biblical Sense of the Past | 95 |
Linguistic Notes on the Age of Biblical Literature | 109 |
Abbreviations | 119 |
Notes | 123 |
Bibliography | 165 |
Index of Biblical Citations | 189 |
General Index | 195 |
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عبارات ومصطلحات مألوفة
Abram Adonijah Ahfiituv Alt’s Amarna Amorite ancestor Ancient Israel Ancient Near East Ancient Near Eastern Aramaic Aramean Archaeology Asherah Assmann Assyrian Baal Balaam Bathsheba Biblical Hebrew biblical narrative biblical text blessing boundaries Brill Cambridge Canaan Canaanite Canaanite Myth century b.c.e. circumcision collective memory cultural David Deut Deuteronomy divine Egypt Eisenbrauns Epic Essays ethnic Exod Exodus father foreign genealogical Genesis Gezer God’s Halpern Hebrew Bible historical memories Historiography History holy human idem identity infinitive absolute inscription Isaac Ishmael Israelite Israelite religion Jacob Jerusalem Jewish Judah king kingdom kinship Leiden lineage linguistic low chronology mediator memory of Abraham mnemohistory Moses nations Old Testament Oxford past patriarchal narratives patriline Pentateuch period Pharaoh Philistines plagues Qal Passive R. S. Hendel recently Redford religious Scholars Press Sheffield Academic Press shrines social stories Studies Temple traditions tribal tribes Ugaritic University Press West Semitic Winona Lake word Yahweh York