Catholic Social Thought and Liberal Institutions: Freedom With JusticeTransaction Publishers - 287 من الصفحات Increasingly, the religious leaders of the world are addressing problems of political economy, expressing concern about the poor. But will their efforts actually help the poor? Or harm them? Much depends, Michael Novak asserts, upon what kind of institutions are constructed, that is, upon realism and practicality. His thesis may be simply stated: Although the Catholic church during the nineteenth and early twentieth centuries set itself against liberalism as an ideology, it has slowly come to admire liberal institutions such as democracy and free markets. Between the Catholic vision of social justice and liberal institutions, Novak argues, there is a profound consonance (but not identity). First published in 1984 as Freedom with Justice, this new edition adds both a lengthy introduction carrying forward the original argument and a long concluding chapter on Pope John Paul II's controversial new encyclical of early 1988, Sollicitudo Rei Socialis. |
المحتوى
The Development of Nations John XXIII and Paul VI | 126 |
1 The Priority of Individual Men | 127 |
2 At Last The Bill of Rights | 131 |
Paul VI | 133 |
4 Eighty Years After | 140 |
5 The Peace and Justice Establishment | 144 |
Creation Theology Pope John Paul II | 149 |
1 Man as the Subject of Work | 150 |
25 | |
5 Political Economy | 32 |
6 From Social Justice to Political Economy | 35 |
An Awareness of Sin The US Catholic Bishops and the US Economy | 39 |
1 Poverty and Welfare | 41 |
2 The Creation of Employment | 48 |
3 Temptations in the Desert | 54 |
THE DEVELOPMENT OF CATHOLIC SOCIAL THOUGHT 18481982 | 59 |
The Architects of Catholic Social Thought | 61 |
1 Wilhelm Emmanuel von Ketteler 18111877 | 62 |
2 Heinrich Pesch 18541926 and Solidarism | 69 |
A Quintessential Liberal John Stuart Mill | 81 |
2 Mills Principles of Political Economy | 87 |
3 Distribution and Other Issues | 96 |
From Politics to Economics Leo XIII and Pius XI | 108 |
2 Quadragesimo Anno | 110 |
3 Solidarism and Corporatism | 115 |
4 World War II | 123 |
2 The Priority of Labor Over Capital | 153 |
4 Ownership | 155 |
5 Invention and Discovery | 157 |
6 Creation Theology | 158 |
ETHOS VIRTUES AND INSTITUTIONS THE FUTURE DEVELOPMENT OF CATHOLIC SOCIAL THOUGHT | 165 |
Catholic Social Thought in the Future Toward a Theology of Commerce and Industry | 167 |
2 The Spirit of Economic Progress | 176 |
Liberation Theology in Practice | 183 |
The Communitarian Individual in American Practice | 195 |
1 Two Assumptions | 196 |
2 Associative Community | 197 |
3 Political Economy | 199 |
4 The Role of Mediating Structures | 201 |
International Economics | 209 |
Pope of Liberty Pope of Creativity John Paul II | 219 |
Notes | 253 |
Index | 283 |
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
achieve activities Adam Smith American Anglo-American Ashley associations basic bishops capitalist Catholic church Catholic social teaching Catholic social thought Chapter Christian commerce common concept countries Creation Theology creativity cultural democracy democratic capitalism dignity economic system economists encyclical enterprise Ethics ethos Europe experience freedom German human person human rights Ibid ideal individual industry investment Jacques Maritain John Stuart Mill John XXIII Ketteler labor Laborem Exercens Latin America liberal institutions liberal societies liberation theology liberty Maritain Marxist Mater et Magistra means million moral nature Nell-Breuning organic ownership Pacem in Terris peace percent philosophy Pius XI political economy Pope John Paul Populorum Progressio poverty practical principle private property production profit progress Quadragesimo Anno religion religious Rerum Novarum seems sense social justice socialist solidarist solidarity spirit Steidl-Meier theologians theory Third World tion trade tradition United University Vatican virtues vision wages York
مقاطع مشهورة
الصفحة 282 - But what is government itself, but the greatest of all reflections on human nature? If men were angels, no government would be necessary.
الصفحة 235 - This policy of supplying, by opposite and rival interests, the defect of better motives, might be traced through the whole system of human affairs, private as well as public. We see it particularly displayed in all the subordinate distributions of power, where the constant aim is to divide and arrange the several offices in such a manner as that each may be a check on the other; that the private interest of every individual may be a sentinel over the public rights.
الصفحة 245 - ... whether societies of men are really capable or not of establishing good government from reflection and choice, or whether they are forever destined to depend, for their political constitutions, on accident and force.
الصفحة 225 - sacredness of property" is talked of, it should always be remembered, that any such sacredness does not belong in the same degree to landed property. No man made the land. It is the original inheritance of the whole species. Its appropriation is wholly a question of general expediency. When private property in land is not expedient, it is unjust.
الصفحة 279 - Fourth, we must embark on a bold new program for making the benefits of our scientific advances and industrial progress available for the improvement and growth of under-developed areas.
الصفحة 96 - The laws and conditions of the production of wealth, partake of the character of physical truths.