Sartor Resartus (1831): Lectures on Heroes (1840)Chapman and Hall, 1858 - 391 من الصفحات |
من داخل الكتاب
النتائج 1-5 من 68
الصفحة 5
... human Individuality , an almost unexampled personal character , that , namely , of Professor Teufelsdröckh the Discloser . Of both which novelties , as far as might be possible , we resolved to master the significance . But as man is ...
... human Individuality , an almost unexampled personal character , that , namely , of Professor Teufelsdröckh the Discloser . Of both which novelties , as far as might be possible , we resolved to master the significance . But as man is ...
الصفحة 23
... human life . Of this sort the following has surprised The first purpose of Clothes , as our Professor imagines , was not warmth or decency , but ornament . ' Miserable indeed , ' says he , ' was the condition of the Aboriginal Savage ...
... human life . Of this sort the following has surprised The first purpose of Clothes , as our Professor imagines , was not warmth or decency , but ornament . ' Miserable indeed , ' says he , ' was the condition of the Aboriginal Savage ...
الصفحة 25
... human being , of any period or climate , without his Tools : those very Caledonians , as we saw , had their Flint - ball , and Thong to it , such as no brute has or can have . 6 ' Man is a Tool - using Animal , ' concludes Teufelsdröckh ...
... human being , of any period or climate , without his Tools : those very Caledonians , as we saw , had their Flint - ball , and Thong to it , such as no brute has or can have . 6 ' Man is a Tool - using Animal , ' concludes Teufelsdröckh ...
الصفحة 32
... and Eternal ; as existing in a universal HERE , an everlasting Now ? Think well , thou too wilt ' find that Space is but a mode of our human Sense , so likewise 6 " 6 " Time ; there is no Space and no Time 32 SARTOR RESARTUS .
... and Eternal ; as existing in a universal HERE , an everlasting Now ? Think well , thou too wilt ' find that Space is but a mode of our human Sense , so likewise 6 " 6 " Time ; there is no Space and no Time 32 SARTOR RESARTUS .
الصفحة 33
... Am I a botched mass of tailors ' and cobblers ' shreds , then ; or a tightly - articu- ' lated , homogeneous little Figure , automatic , nay alive ? 6 • D 6 " Strange enough how creatures of the human - THE WORLD OUT OF CLOTHES . 33.
... Am I a botched mass of tailors ' and cobblers ' shreds , then ; or a tightly - articu- ' lated , homogeneous little Figure , automatic , nay alive ? 6 • D 6 " Strange enough how creatures of the human - THE WORLD OUT OF CLOTHES . 33.
المحتوى
5 | |
6 | |
7 | |
8 | |
16 | |
21 | |
25 | |
27 | |
133 | |
138 | |
141 | |
146 | |
149 | |
155 | |
163 | |
166 | |
30 | |
34 | |
38 | |
42 | |
55 | |
61 | |
73 | |
81 | |
91 | |
98 | |
103 | |
112 | |
120 | |
127 | |
131 | |
176 | |
185 | |
216 | |
230 | |
243 | |
271 | |
300 | |
332 | |
369 | |
370 | |
371 | |
372 | |
373 | |
374 | |
375 | |
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
altogether answer Arab beautiful become believe better Books Burns century Christian Clothes Cromwell Dante Dante's darkness dead death deep discern divine earnest Earth Elizabethan Era England Eternity everywhere eyes fact faculty Faith false falsehood fancy feel forever French Revolution genuine God's Godlike Goethe heart Heaven Hero Hero-worship heroic human Hymir hypochondria Idolatry infinite intellect Jötuns kind King Knox Koreish light live look Luther Mahomet man's mean mystery Napoleon Nature never noble Norse Odin old Norse once Paganism Parliament perhaps Poet poor preaching Priest Prophet Protestantism Puritanism quackery reality Religion round rude Samuel Johnson SARTOR RESARTUS Scepticism seems Shakspeare silent sincere Skalds sorrow sort soul speak speech spiritual stand strange struggle Teufelsdröckh thee Theocracy thing Thor thou thought tion true truth Universe utterance victory visible vulpine whatsoever whole wild withal wonder words worship Wuotan
مقاطع مشهورة
الصفحة 117 - I then said, that the Fraction of Life can be increased in value not so much by increasing your Numerator as by lessening your Denominator. Nay, unless my Algebra deceive me, Unity itself divided by Zero will give Infinity. Make thy claim of wages a zero, then; thou hast the world under thy feet. Well did the Wisest of our time write : ' It is only with Renunciation (Entsageri) that Life, properly speaking, can be said to begin.
الصفحة 117 - Es leuchtet mir ein, I see a glimpse of it!" cries he elsewhere: "there is in man a HIGHER than Love of Happiness: he can do without Happiness, and instead thereof find Blessedness!
الصفحة 194 - In all epochs of the world's history, we shall find the Great Man to have been the indispensable saviour of his epoch ; — the lightning, without which the fuel never would have burnt. The History of the World, I said already, was the Biography of Great Men.
الصفحة 247 - Poetry, therefore, we will call musical Thought. The poet is he who thinks in that manner. At bottom, it turns still on power of intellect; it is a man's sincerity and depth of vision that makes him a poet. See deep enough, and you see musically; the heart of Nature being everywhere music, if you can only reach it.
الصفحة 139 - A second man I honour, and still more highly : Him who is seen toiling for the spiritually indispensable ; not daily bread, but the bread of Life.
الصفحة 100 - A certain inarticulate Self-consciousness dwells dimly in us; which only our Works can render articulate and decisively discernible. Our Works are the mirror wherein the spirit first sees its natural lineaments. Hence, too, the folly of that impossible Precept, Know thyself; till it be translated into this partially possible one, Know what thou canst work at.
الصفحة 107 - And now to that same spot in the south of Spain are thirty similar French artisans, from a French Dumdrudge, in like manner wending; till at length, after infinite effort, the two parties come into actual juxtaposition; and Thirty stands fronting Thirty, each with a gun in his hand. "Straightway the word 'Fire!
الصفحة 164 - These our actors, As I foretold you, were all spirits and Are melted into air, into thin air: And, like the baseless fabric of this vision, The cloud-capp'd towers, the gorgeous palaces, The solemn temples, the great globe itself, Yea, all which it inherit, shall dissolve And, like this unsubstantial pageant faded, Leave not a rack behind.
الصفحة 33 - In Being's floods, in Action's storm, I walk and work, above, beneath, Work and weave in endless motion ! Birth and Death, An infinite ocean ; A seizing and giving . The fire of Living : "fix thus at the roaring Loom of Time I ply, And weave for God the Garment thou seest Him by.
الصفحة 103 - Indignation and Defiance, in a psychological point of view, be fitly called. The Everlasting No had said : ' Behold, thou art fatherless, outcast, and the Universe is mine (the Devil's) ; ' to which my whole Me now made answer : ' / am not thine, but Free, and forever hate thee ! ' "It is from this hour that I incline to date my Spiritual New-birth, or Baphometic Fire-baptism; perhaps I directly thereupon began to be a Man.