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النشر الإلكتروني

How shall

O, if the

who or what; our friends are we know not where! we attack any one, shoot or be shot by any one? accursed invisible Nightmare, that is crushing out the life of us and ours, would take a shape; approach us like the Hyrcanian tiger, the Behemoth of Chaos, the Archfiend himself; in any shape, that we could see, and fasten on! A man can have himself shot with cheerfulness; but it needs first that he see clearly for what. Shew him the divine face of Justice, then the diabolic monster which is eclipsing that: he will fly at the throat of such monster, never so monstrous, and need no bidding to do it. Woolwich grapeshot will sweep clear all streets, blast into invisibility so many thousand men: but if your Woolwich grapeshot be but eclipsing Divine Justice, and the God's-radiance itself gleam recognisable athwart, then, yes then is the time come for fighting and attacking. All artilleryparks have become weak, and are about to dissipate in the God's-thunder, their poor thunder slackens, ceases; finding that it is, in all senses of the term, a brute one!

That the Manchester Insurrection stood still, on the streets, with an indisposition to fire and bloodshed, was wisdom for it even as an Insurrection. Insurrection, never so necessary, is a most sad necessity; and governors who wait for that to instruct them, are surely getting into the fatallest courses,proving themselves sons of Nox and Chaos, of blind Cowardice, not of seeing Valour! How can there be any remedy in insurrection? It is a mere announcement of the disease,—visible now even to Sons of Night. Insurrection usually 'gains' little; usually wastes how much! One of its worst kinds of waste, to say nothing of the rest, is that of irritating and exasperating men against each other, by violence done; which is always sure to be injustice done, for violence does even justice unjustly.

Who shall compute the waste and loss, the obstruction of every sort, that was produced in the Manchester region by Peterloo alone! Some thirteen unarmed men and women cut down, the number of the slain and maimed is but the treasury of rage, burning hidden or visible in all hearts

very

countable:

THE MANCHESTER INSURRECTION OF 1842.

263

ever since, more or less perverting the effort and aim of all hearts ever since, is of unknown extent. "How ye came among us, in your cruel armed blindness, ye unspeakable County Yeomanry, sabres flourishing, hoofs prancing, and slashed us down at your brute pleasure; deaf, blind to all our claims and woes and wrongs; of quick sight and sense to your own claims only! There lie poor sallow workworn weavers, and complain no more now; women themselves are slashed and sabred, howling terror fills the air; and ye ride prosperous, very victorious,-ye unspeakable: give us sabres too, and then come-on a little!" Such are Peterloos. In all hearts that witnessed Peterloo, stands written, as in fire-characters, or smoke-characters, prompt to become fire again, a legible balance-account of grim vengeance; very unjustly balanced, much exaggerated, as is the way with such accounts; but payable readily at sight, in full with compound interest! Such things should be avoided as the very pestilence. For men's hearts ought not to be set against one another; but set with one another, and all against the Evil Thing only. Men's souls ought to be left to see clearly; not jaundiced, blinded, twisted all awry, by revenge, mutual abhorrence, and the like. An Insurrection that can announce the disease, and then retire with no such balance-account opened anywhere, has attained the highest success possible for it.

And this was what these poor Manchester operatives, with all the darkness that was in them and round them, did manage to perform. They put their huge inarticulate question, “What do you mean to do with us?" in a manner audible to every reflective soul in this kingdom; exciting deep pity in all good men, deep anxiety in all men whatever; and no conflagration or outburst of madness came to cloud that feeling anywhere, but everywhere it operates unclouded. All England heard the question: it is the first practical form of our Sphinx-riddle. England will answer it; or, on the whole, England will perish; -one does not yet expect the latter result!

Past and Present, p. 19.

PIO NONO.

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Not long ago the world saw, with thoughtless joy, which might have been very thoughtful joy, a real miracle not heretofore considered possible or conceivable in the world: Reforming Pope. A simple pious creature, a good country priest, invested unexpectedly with the tiara, takes up the New Testament, declares that this henceforth shall be his rule of governing. No more finesse, chicanery, hypocrisy, or false or foul dealing of any kind: God's truth shall be spoken, God's justice shall be done, on the throne called of St. Peter: an honest Pope, Papa, or Father of Christendom, shall preside there. And such a throne of St. Peter; and such a Christendom, for an honest Papa to preside in! The European populations everywhere hailed the omen; with shouting and rejoicing, leading-articles and tar-barrels; thinking people listened with astonishment,-not with sorrow if they were faithful or wise; with awe rather as at the heralding of death, and with a joy as of victory beyond death! Something pious, grand, and as if awful in that joy, revealing once more the Presence of a Divine Justice in this world. For, to such men, it was very clear how this poor devoted Pope would prosper, with his New Testament in his hand. An alarming business, that of governing in the throne of St. Peter by the rule of veracity! By the rule of veracity, the so-called throne of St. Peter was openly declared above three hundred years ago, to be a falsity, a huge mistake, a pestilential dead carcass, which this Sun was weary of. More than three hundred years ago, the throne of St. Peter received peremptory judicial notice to quit; authentic order, registered in Heaven's chancery and since legible in the hearts of all brave men, to take itself away,―to begone, and let us have no more to do with it and its delusions and impious deliriums ;—and it has been sitting every day since, it may depend upon it, at its own peril withal, and will have to pay exact damages yet for every day it has so sat. Law of veracity? What this Popedom had to do by the law

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of veracity, was to give up its foul galvanic life, an offence to gods and men; honestly to die, and get itself buried!

Far from this was the thing the poor Pope undertook in regard to it ;—and yet on the whole it was essentially this too. "Reforming Pope?" said one of our acquaintance, often in those weeks, "Was there ever such a miracle? About to break

up that huge imposthume too, by 'curing' it? Turgot and "Necker were nothing to this. God is great; and when a "scandal is to end, brings some devoted man to take charge of "it in hope, not in despair!" But cannot he reform ? asked many simple persons;-to whom our friend in grim banter would reply: “Reform a Popedom,-hardly. A wretched old kettle, ruined from top to bottom, and consisting mainly now of foul grime and rust: stop the holes of it, as your antecessors have been doing, with temporary putty, it may hang together yet a while; begin to hammer at it, solder at it, to what you call mend and rectify it,—it will fall to sherds, as sure as rust is rust; go all into nameless dissolution,-and the fat in the fire will be a thing worth looking at, poor Pope!"-So accordingly it has proved. The poor Pope, amid felicitations and tar-barrels of various kinds, went on joyfully for a season: but he had awakened, he as no other man could do, the sleeping elements; mothers of the whirlwinds, conflagrations, earthquakes. Questions not very soluble at present, were even sages and heroes set to solve them, began everywhere with new emphasis to be asked. Questions which all official men wished, and almost hoped, to postpone till Doomsday. Doomsday itself had come; that was the terrible truth!

Latter Day Pamphlets. The Present Time, p. 2.

1848.

One of the most singular, disastrous, amazing; and on the whole humiliating years the European world ever saw. Not since the irruption of the Northern Barbarians has there been the like. Everywhere immeasurable Democracy rose mon

strous, loud, blatant, inarticulate as the voice of chaos. Everywhere the Official holy-of-holies was scandalously laid bare to dogs and the profane :-Enter, all the world, see what kind of Official holy it is. Kings everywhere, and reigning persons, stared in sudden horror, the voice of the whole world bellowing in their ear, "Begone, ye imbecile hypocrites, histrios not heroes! Off with you, off!"—and, what was peculiar and notable in this year for the first time, the Kings all made haste to go, as if exclaiming, "We are poor histrios, we, sure enough ; -did you want heroes? Don't kill us; we couldn't help it!" Not one of them turned round, and stood upon his Kingship, as upon a right he could afford to die for, or to risk his skin upon; by no manner of means. That, I say, is the alarming peculiarity at present. Democracy, on this new occasion, finds all Kings conscious that they are but Playactors. The miserable mortals, enacting their High Life Below Stairs, with faith only that this universe may perhaps be all a phantasm and hypocrisis,—the truculent Constable of the Destinies suddenly enters: "Scandalous Phantasms, what do you here? Are 'solemnly constituted Impostors' the proper Kings of men? Did you think the Life of Man was a grimacing dance of apes ? To be led always by the squeak of your paltry fiddle? Ye miserable, this Universe is not an upholstery Puppet-play, but a terrible God's Fact; and you, I think, had not you better be gone!" They fled precipitately, some of them with what we may call an exquisite ignominy,-in terror of the treadmill or And everywhere the people, or the populace, take their own government upon themselves; and open 'kinglessness,' what we call anarchy,-how happy if it be anarchy plus a street constable !—is everywhere the order of the day. Such was the history, from Baltic to Mediterranean, in Italy, France, Prussia, Austria, from end to end of Europe, in those March days of 1848. Since the destruction of the old Roman Empire by inroad of the Northern Barbarians, I have known nothing similar.

worse.

Latter Day Pamphlets. The Present Time, p. 6.

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