A Century of Theological and Religious Studies in Britain, 1902-2002Ernest Nicholson OUP/British Academy, 2003 - 306 من الصفحات The essays in this volume give an account of how the agenda for theology and religious studies was set and reset throughout the twentieth century - by rapid and at times cataclysmic changes (wars, followed by social and academic upheavals in the 1960s), by new movements of thought, by a bounty of archaeological discoveries, and by unprecedented archival research. Further new trends of study and fresh approaches (existentialist, Marxian, postmodern) have in more recent years generated new quests and horizons for reflection and research. Theological enquiry in Great Britain was transformed in the late nineteenth century through the gradual acceptance of the methods and results of historical criticism. New agendas emerged in the various sub-disciplines of theology and religious studies. Some of the issues raised by biblical criticism, for example Christology and the 'quest of the historical Jesus', were to remain topics of controversy throughout the twentieth century. In other important and far-reaching ways, however, the agendas that seemed clear in the early part of the century were abandoned, or transformed and replaced, not only as a result of new discoveries and movements of thought, but also by the unfolding events of a century that brought the appalling carnage and horror of two world wars. Their aftermath brought a shattering of inherited world views, including religious world views, and disillusion with the optimistic trust in inevitable progress that had seemed assured in many quarters and found expression in widely influential 'liberal' theological thought of the time. The centenary of the British Academy in 2002 has provided a most welcome opportunity for reconsidering the contribution of British scholarship to theological and religious studies in the last hundred years. |
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الصفحة 135
... late Second Temple period and in late antiquity down to the closure of the Talmud — that is , roughly from 200 BCE to c.500 CE . Descriptions of this Judaism as ' early ' , though common in British scholarship , is not universal . In ...
... late Second Temple period and in late antiquity down to the closure of the Talmud — that is , roughly from 200 BCE to c.500 CE . Descriptions of this Judaism as ' early ' , though common in British scholarship , is not universal . In ...
الصفحة 164
... Late Antiquity ' was born , and the study of it began to flour- ish . Peter Brown , following in the footsteps of his teacher , Arnold Momigliano , was the key figure in breaking down the barriers between the two disciplines . He has ...
... Late Antiquity ' was born , and the study of it began to flour- ish . Peter Brown , following in the footsteps of his teacher , Arnold Momigliano , was the key figure in breaking down the barriers between the two disciplines . He has ...
الصفحة 185
... late Sir Steven Runciman whose interests have been sustained and extended by many scholars such as D. M. Nicol36 and Jonathan Riley - Smith.37 The history of the medieval church is clearly inseparable from the general history of the ...
... late Sir Steven Runciman whose interests have been sustained and extended by many scholars such as D. M. Nicol36 and Jonathan Riley - Smith.37 The history of the medieval church is clearly inseparable from the general history of the ...
المحتوى
The Old Testament | 29 |
The New Testament | 51 |
Early Judaism | 135 |
حقوق النشر | |
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عبارات ومصطلحات مألوفة
2nd edn ancient Anglican approach archaeology Bible Biblical Theology Bishop Britain British Academy Bultmann C. H. Dodd C. H. Turner Cambridge canonical Catholic Christ Christology Church of England classical context culture Dead Sea Scrolls debate discussion doctrine E. P. Sanders early Christian ecclesiastical Edinburgh edition eighteenth century emphasis English Reformation Enlightenment especially Essays example exegesis F. C. Burkitt form criticism German Greek Hebrew Hellenism Hellenistic historians Hoskyns human important influence intellectual interest interpretation Jewish Jews John JTS N.S. Judaism late later Lectures literary literature London Luther medieval modern Moule movement Old Testament Oxford patristic patristic study Paul Pauline period philosophical Protestant published question rabbinic religious beliefs religious experience Roman Sanday Sanders scholars scholarship Septuagint significance social Society study of religions Syriac Testament study Testament theology texts theologians thought tion tradition trans translation Tübingen twentieth century University vols volume William