Astrology and Popular Religion in the Modern West: Prophecy, Cosmology, and the New Age MovementThis book explores an area of contemporary religion, spirituality and popular culture which has not so far been investigated in depth, the phenomenon of astrology in the modern west. Locating modern astrology historically and sociologically in its religious, New Age and millenarian contexts, Nicholas Campion considers astrology's relation to modernity and draws on extensive fieldwork and interviews with leading modern astrologers to present an invaluable contribution to our understanding of the origins and nature of New Age ideology. This book challenges the notion that astrology is either 'marginal' or a feature of postmodernism. Concluding that astrology is more popular than the usual figures suggest, Campion argues that modern astrology is largely shaped by New Age thought, influenced by the European Millenarian tradition, that it can be seen as an heir to classical Gnosticism and is part of the vernacular religion of the modern west. |
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الصفحة 32
When Alice Bailey founded her theosophical offshoot , the Arcane School , in 1923 , she was quite explicit that she was creating a group of individuals whose purpose was to bring the New Age into being . In 1937 Bailey had discussed the ...
When Alice Bailey founded her theosophical offshoot , the Arcane School , in 1923 , she was quite explicit that she was creating a group of individuals whose purpose was to bring the New Age into being . In 1937 Bailey had discussed the ...
الصفحة 33
Bailey's work began in 1921 when she and her husband Foster , who was secretary of the Theosophical Association of New York , formed a small meditation group ' to discuss the Plan of the Masters of the Wisdom and to meditate for a while ...
Bailey's work began in 1921 when she and her husband Foster , who was secretary of the Theosophical Association of New York , formed a small meditation group ' to discuss the Plan of the Masters of the Wisdom and to meditate for a while ...
الصفحة 61
There she met Foster Bailey , her second husband , longterm collaborator and , in 1919 , National Secretary of the Theosophical Society . However , Bailey became disillusioned with what she found to be the authoritarian atmosphere at ...
There she met Foster Bailey , her second husband , longterm collaborator and , in 1919 , National Secretary of the Theosophical Society . However , Bailey became disillusioned with what she found to be the authoritarian atmosphere at ...
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المحتوى
A MillionDollar Business? | 1 |
The Pursuit of the Millennium | 13 |
The Age of Aquarius | 21 |
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عبارات ومصطلحات مألوفة
acceptance accessed actually affiliation Age Movement Age of Aquarius Alan amongst answers argued argument asked astrology's attitudes Bailey become belief in astrology Campion cent century Christian church claimed coming concerned conference Consciousness considered contemporary context culture David defined definition discussion divine esoteric evidence example existence experience figures future Gallup History horoscope columns human ideas identified indicate individual influence interest Journal levels literature London Marxism matter means nature notion opinion origin Oxford Paranormal popular positive practice prediction Press problem psychological question reason relation relationship religion religious represented respondents response Robert Rudhyar sample sceptical scientific sense social Society spiritual stars statement suggests sun-sign theory theosophical thought tradition true understanding University Western whole wrote York zodiac