Studies in the Book of IsaiahClarendon Press, 1910 - 349 من الصفحات |
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الصفحة ix
... FAITH 62 X. ISAIAH THE PATRIOT 67 XI . THE PROPHET AS FORETELLER 73 XII . THE REFORMER'S FINAL PROTEST XIII . THE LAST VISIONS XIV . THE MESSIANIC HOPE XV . ISAIAH'S CONCEPTIONS OF GOD'S NATURE AND PROVIDENCE XVI . ISAIAH THE POET ...
... FAITH 62 X. ISAIAH THE PATRIOT 67 XI . THE PROPHET AS FORETELLER 73 XII . THE REFORMER'S FINAL PROTEST XIII . THE LAST VISIONS XIV . THE MESSIANIC HOPE XV . ISAIAH'S CONCEPTIONS OF GOD'S NATURE AND PROVIDENCE XVI . ISAIAH THE POET ...
الصفحة 10
... faith with Babylon . Sometimes , therefore , they are called false prophets : not because that was a recognized class , but because the instinctive ' jingoism ' of the professional prophets made them sometimes the champions of wrong ...
... faith with Babylon . Sometimes , therefore , they are called false prophets : not because that was a recognized class , but because the instinctive ' jingoism ' of the professional prophets made them sometimes the champions of wrong ...
الصفحة 47
... faith an excuse for political blindness , may well determine to protest in speech or in writ- ing against the evils of his time . Such an impulse has been felt by men of very different characters in many ages of the world . All of them ...
... faith an excuse for political blindness , may well determine to protest in speech or in writ- ing against the evils of his time . Such an impulse has been felt by men of very different characters in many ages of the world . All of them ...
الصفحة 52
... faith in providence , and no aim beyond rousing disgust . Erasmus's wit fell short of its mark because a reaction against monkish eschatology left him without clear views of the future , and he could only say , ' I wish men would be ...
... faith in providence , and no aim beyond rousing disgust . Erasmus's wit fell short of its mark because a reaction against monkish eschatology left him without clear views of the future , and he could only say , ' I wish men would be ...
الصفحة 61
... place it after 710 and before 705 , when the troubles were beginning which resulted in Sennacherib's invasion . 1 Οψὲ θεῶν ἀλέουσι μύλοι , ἀλέουσι δὲ λεπτά . CHAPTER IX THE VICTORY OF FAITH THE interval of quiet THE OVERFLOWING SCOURGE 61.
... place it after 710 and before 705 , when the troubles were beginning which resulted in Sennacherib's invasion . 1 Οψὲ θεῶν ἀλέουσι μύλοι , ἀλέουσι δὲ λεπτά . CHAPTER IX THE VICTORY OF FAITH THE interval of quiet THE OVERFLOWING SCOURGE 61.
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STUDIES IN THE BK OF ISAIAH <span dir=ltr>Michael George 1853-1926 Glazebrook</span> لا تتوفر معاينة - 2016 |
عبارات ومصطلحات مألوفة
Ahaz Amos appears army Assyrian Babylon Behold book of Isaiah book of Kings captivity century chapter corrupt couplet Cyrus Damascus deliverance describes Deutero-Isaiah divine drama earth Edom Egypt Egyptian Ephraim evil exiles eyes Ezekiel faith fragments give glory God's gods Hamath hand heathen heavens Hebrew Holy hope images Isaiah Israel Israelites Jehovah hath Jehovah Sabaoth Jeremiah Jerusalem Jewish Jews Judah king land later lines literary Lord Merodach-Baladan monotheism moral mountains nations natural Nineveh nobles once Palestine Pekah perhaps Philistines phrase picture poem poet poetical princes prophecies prophet Psalms punish reader reform religion religious restored righteousness ruin rulers sacrifice saith Jehovah Samaria Sargon Sennacherib Servant Shebna Sheol sins speak spirit stanza style Syria Temple thee thou shalt thought Tiglath-Pileser tion Trito-Isaiah utterances verse victory vision voice wealth whole words worship writings Zion
مقاطع مشهورة
الصفحة 110 - Then flew one of the seraphim unto me, having a live coal in his hand, which he had taken with the tongs from off the altar: And he laid it upon my mouth and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged.
الصفحة 138 - I have nourished and brought up children, And they have rebelled against me. The ox knoweth his owner, And the ass his master's crib: But Israel doth not know, My people doth not consider.
الصفحة 117 - And now, go to; I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be eaten up; and break down the wall thereof, and it shall be trodden down...
الصفحة 120 - The Syrians before, and the Philistines behind ; And they shall devour Israel with open mouth. For all this his anger is not turned away, But his hand is stretched out still.
الصفحة 226 - Who hath measured the waters in the hollow of his hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance?
الصفحة 110 - Above it stood the Seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly.
الصفحة 41 - So Ahaz sent messengers to Tiglath-pileser king of Assyria, saying, I am thy servant and thy son : come up, and save me out of the hand of the king of Syria, and out of the hand of the king of Israel, which rise up against me.
الصفحة 116 - AND in that day seven women shall take hold of one man, saying, We will eat our own bread, and wear our own apparel : only let us be called by thy name, to take away our reproach.
الصفحة 170 - They that see thee shall narrowly look upon thee, and consider thee, saying, Is this the man that made the earth to tremble, that did shake kingdoms; That made the world as a wilderness, and destroyed the cities thereof; That opened not the house of his prisoners?
الصفحة 110 - And one cried unto another, and said, Holy, holy holy, is the Lord of hosts: The whole earth is full of his glory. And the posts of the door moved at the voice of him that cried, And the house was filled with smoke.