American Catholic Social Teaching, المجلد 1Thomas Massaro, Thomas Anthony Shannon Liturgical Press, 2002 - 203 من الصفحات Whenever a homily about justice and charity is preached, whenever a union leader or politician inspired by papal pronouncements about just wages stands up to help poorly paid workers, whenever a diocesan newspaper publishes an article advocating creative ways to battle injustices of any sort--these are the ways Catholic social teachings are realized in the everyday world. Catholic social teaching is usually applied to approximately a dozen documents from Vatican sources--popes, councils, and synods of bishops. These social documents deal primarily with issues of life in modern society, including economic and political realities facing all people. A more expansive understanding of Catholic social teaching would extend the conventional definition of the phrase in three ways: first, to consider how Church leaders and theologians addressed social realities in eras prior to the advent of modern social teaching; second, to include developments on the local level, including statements by individual bishops in their dioceses and regional groupings of bishops such as national episcopal conferences; third, to include various types of applied Catholic social teaching. In American Catholic Social Teaching, a CD-ROM and book, Massaro and Shannon focus on the second definition listed above--efforts at the local level--and address the role of the laity and the concrete application of social teachings on the part of the laity. The documents and resources in American Catholic Social Teaching present the core of the social teaching of the American Catholic Church. Volume I: The Documents, is a CD-ROM containing twenty-three documents of social teaching from bishops of the Catholic Church in theUnited States written between 1829 and 1999. Volume II: Analysis of the Tradition, is a book containing twenty essays on the same social issues addressed by the bishops' statements in Volume I. System requirements: - Windows 95/98/NT i486 or Pentium processor-based personal computer - Microsoft Windows 95 or 98 or NT (with Service pack 3 or later) - 8MB of RAM on Windows 95 and Windows 98 (16MB recommended) This application is designed to be completely self-contained. Nothing will be loaded onto your computer system; everything needed to run the application software is on the CD-ROM. The CD is an autoload CD. Insert the CD into your CD reader and Adobe Acrobat Reader will start and display a catalog of images. |
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الصفحة v
... TRADITION 1. The Church - The Strong Safeguard of the Republic 3 Archbishop William H. O'Connell 2. Is Catholic Education a Waste of Time and Money ? 16 Bishop John G. Dunn 3. Catholicism and Americanism 25 Bishop John Ireland 4. The ...
... TRADITION 1. The Church - The Strong Safeguard of the Republic 3 Archbishop William H. O'Connell 2. Is Catholic Education a Waste of Time and Money ? 16 Bishop John G. Dunn 3. Catholicism and Americanism 25 Bishop John Ireland 4. The ...
الصفحة xvi
... tradition . However , this mainstream tradition , while it possesses the benefit of recognizing the complexity of the context in which it lives , also stands in danger of being co - opted by that very culture — a reality to which the ...
... tradition . However , this mainstream tradition , while it possesses the benefit of recognizing the complexity of the context in which it lives , also stands in danger of being co - opted by that very culture — a reality to which the ...
الصفحة xvii
... tradition of addressing encyclicals to " all people of good will . " The genre of these letters is not that of a theological treatise but rather a practical application of foundational Catholic social principles to a range of very ...
... tradition of addressing encyclicals to " all people of good will . " The genre of these letters is not that of a theological treatise but rather a practical application of foundational Catholic social principles to a range of very ...
الصفحة xviii
... tradition . The best of the Catholic tradition has recognized the difference between general principles , middle axioms , and specific solutions to problems . As the tradition develops , particular solutions will be abandoned and the ...
... tradition . The best of the Catholic tradition has recognized the difference between general principles , middle axioms , and specific solutions to problems . As the tradition develops , particular solutions will be abandoned and the ...
الصفحة xx
... traditional principle of subsidiarity that offers guidance regarding the division of responsibility among national and local government entities as well as private and voluntary sectors . Seventh and finally , the locus of authority for ...
... traditional principle of subsidiarity that offers guidance regarding the division of responsibility among national and local government entities as well as private and voluntary sectors . Seventh and finally , the locus of authority for ...
المحتوى
3 | |
16 | |
Catholicism and Americanism | 25 |
The Needy Family and Institutions | 41 |
A Living Wage | 49 |
What Is Social Justice? | 60 |
This Matter of Religious Freedom | 66 |
Is John A Ryan Typical? | 74 |
Statement on Church and Social Order 7 February 1940 | 78 |
Aims and Means of the Catholic Worker | 94 |
QQ8S5X8YCRC | 100 |
A Catholic Dilemma | 107 |
عبارات ومصطلحات مألوفة
accept American argument authority become believe bishops called capital Catholic Church Catholic social Catholicism Christ Christian citizens civil claim concern conferences conscience Constitution Council dignity doctrine documents earth economic effective episcopal equal exercise face fact faith force give given God's groups hand human important included individual institutions issues John justice labor land letter living living wage logical matters means moral natural necessary never organization participation particular pastoral peace person political Pope position practice present principles problems question reasonable religion religious freedom responsibility role Ryan secular sense social teaching society spiritual statements theory things tion tradition true truth union United universal wage whole women worker
مقاطع مشهورة
الصفحة 35 - Let every soul be subject to higher powers: for there is no power but from God: and those that are, are ordained of God.
الصفحة 24 - Like the vase, in which roses have once been distilled — You may break, you may shatter the vase if you will. But the scent of the roses will hang round it still.
الصفحة 179 - The economy must serve people, not the other way around. Work is more than a way to make a living; it is a form of continuing participation in God's creation. If the dignity of work is to be protected, then the basic rights of workers must be respected — the right to productive work, to decent and fair wages, to organize and join unions, to private property, and to economic initiative. Solidarity We are our brothers' and sisters
الصفحة 88 - The body of the faithful as a whole, anointed as they are by the Holy One (cf. Jn. 2:20, 27), cannot err in matters of belief. Thanks to a supernatural sense of the faith which characterizes the People as a whole, it manifests this unerring quality when, "from the bishops down to the last member of the laity," it shows universal agreement in matters of faith and morals.
الصفحة 167 - Just as it is gravely wrong to take from individuals what they can accomplish by their own initiative and industry and give it to the community, so also it is an injustice and at the same time a grave evil and disturbance of right order to assign to a greater and higher association what lesser and subordinate organizations can do.
الصفحة 80 - We do not intend that our treatment of each of these issues carry the same moral authority as our statement of universal moral principles and formal Church teaching. Indeed, we stress here at the beginning that not every statement in this letter has the same moral authority.
الصفحة 199 - By intervening directly and depriving society of its responsibility, the Social Assistance State leads to a loss of human energies and an inordinate increase of public agencies, which are dominated more by bureaucratic ways of thinking than by concern for serving their clients, and which are accompanied by an enormous increase in spending.
الصفحة 167 - It is a fundamental principle of social philosophy, fixed and unchangeable, that one should not withdraw from individuals and commit to the community what they can accomplish by their own enterprise and industry. So, too, it is an injustice and at the same time a grave evil and a disturbance of right order to transfer to the larger and higher collectivity functions which can be performed and provided for by lesser and subordinate bodies.
الصفحة 26 - To priest, to Bishop, or to Pope (I am willing to consider the hypothesis) who should attempt to rule in matters civil and political, to influence the citizen beyond the range of their own orbit of jurisdiction that are the things of God...
الصفحة 159 - capitalism" is meant a system in which freedom in the economic sector is not circumscribed within a strong juridical framework which places it at the service of human freedom in its totality, and which sees it as a particular aspect of that freedom, the core of which is ethical and religious, then the reply is certainly negative.