The First Epistle to the CorinthiansWm. B. Eerdmans Publishing, 22/11/2000 - 1492 من الصفحات This superb volume in the New International Greek Testament Commentary series provides the most detailed, definitive, and distinctive commentary on 1 Corinthians available in English to date. One of the world's most respected Christian theologians, Anthony Thiselton here provides in-depth discussion of the language of 1 Corinthians, presents his own careful translation of the Greek, traces the main issues of interpretation from the church fathers to the present, and highlights topics of theological, ethical, and sociohistorical interest today, including ethics and "rights," marriage, divorce and remarriage, "headship," gender, prophecy, and many others. No other commentary on 1 Corinthians embodies the wealth and depth of detail presented in Thiselton's work, which takes account of nearly all scholarly research on 1 Corinthians and incorporates substantial bibliographies throughout. In his commentary Thiselton indeed addresses virtually every question that thoughtful, serious readers -- scholars, students, pastors, teachers -- may wish to ask of or about the text of 1 Corinthians. His work truly offers a fresh, comprehensive, and original contribution to our understanding of this major epistle and its contemporary relevance. |
من داخل الكتاب
النتائج 1-5 من 74
الصفحة 55
... Jesus , called to be holy people , to- gether with all who call on the name of our Lord Jesus Christ in every place , both their Lord and ours . ( 3 ) Grace and peace to you from God our Father and from the Lord Jesus Christ . We ...
... Jesus , called to be holy people , to- gether with all who call on the name of our Lord Jesus Christ in every place , both their Lord and ours . ( 3 ) Grace and peace to you from God our Father and from the Lord Jesus Christ . We ...
الصفحة 56
... Jesus Christ . Paul does not separate God our Fa- ther and Jesus Christ as co - sources of gifts , blessing , or divine presence.6 For Grace ( xápic ) often denotes not simply God's giving of a separable gift as such , but a gift which ...
... Jesus Christ . Paul does not separate God our Fa- ther and Jesus Christ as co - sources of gifts , blessing , or divine presence.6 For Grace ( xápic ) often denotes not simply God's giving of a separable gift as such , but a gift which ...
الصفحة 61
... Jesus Is Lord , " in J. M. Richards ( ed . ) , Soli Deo Gloria : In Honor of W. C. Robinson ( Richmond : Knox , 1968 ) , 23-36 . Bultmann , R. , Theology of the New Testament ( Eng . trans . , London : SCM , 1952 ) , 1 : 121- 33 , 331 ...
... Jesus Is Lord , " in J. M. Richards ( ed . ) , Soli Deo Gloria : In Honor of W. C. Robinson ( Richmond : Knox , 1968 ) , 23-36 . Bultmann , R. , Theology of the New Testament ( Eng . trans . , London : SCM , 1952 ) , 1 : 121- 33 , 331 ...
الصفحة 76
... Jesus takes up this wider context . Thus Goodspeed translates èv as by union with Christ Jesus . Certainly έv with a dative of persons is broader than agency or instrumentality alone , often denoting mode , personal presence , or a ...
... Jesus takes up this wider context . Thus Goodspeed translates èv as by union with Christ Jesus . Certainly έv with a dative of persons is broader than agency or instrumentality alone , often denoting mode , personal presence , or a ...
الصفحة 80
... Jesus ' title . " 116 To proclaim Jesus as Lord ( 2 Cor 4 : 5 ) constitutes what Anderson Scott calls " a summary of Christian preaching . " 117 Scott calls it " the one available profession of faith which Paul requires of a would - be ...
... Jesus ' title . " 116 To proclaim Jesus as Lord ( 2 Cor 4 : 5 ) constitutes what Anderson Scott calls " a summary of Christian preaching . " 117 Scott calls it " the one available profession of faith which Paul requires of a would - be ...
المحتوى
LXXXI | 674 |
LXXXII | 683 |
LXXXIII | 696 |
LXXXIV | 706 |
LXXXV | 715 |
LXXXVI | 717 |
LXXXVII | 720 |
LXXXVIII | 725 |
41 | |
46 | |
55 | |
62 | |
72 | |
81 | |
84 | |
87 | |
95 | |
107 | |
108 | |
111 | |
120 | |
123 | |
134 | |
147 | |
150 | |
175 | |
196 | |
204 | |
224 | |
226 | |
233 | |
239 | |
XXXV | 252 |
XXXVI | 276 |
XXXVII | 286 |
XXXVIII | 295 |
XXXIX | 301 |
XL | 307 |
XLI | 315 |
XLII | 318 |
XLIII | 330 |
XLIV | 344 |
XLV | 365 |
XLVI | 371 |
XLVII | 381 |
XLVIII | 382 |
XLIX | 384 |
L | 408 |
LI | 418 |
LII | 440 |
LIII | 455 |
LIV | 458 |
LV | 479 |
LVI | 483 |
LVII | 484 |
LVIII | 497 |
LIX | 514 |
LX | 519 |
LXI | 521 |
LXII | 525 |
LXIII | 531 |
LXIV | 540 |
LXV | 544 |
LXVI | 562 |
LXVII | 565 |
LXVIII | 580 |
LXIX | 594 |
LXX | 602 |
LXXI | 607 |
LXXII | 612 |
LXXIII | 616 |
LXXIV | 617 |
LXXV | 637 |
LXXVI | 638 |
LXXVII | 656 |
LXXVIII | 659 |
LXXIX | 661 |
LXXX | 667 |
LXXXIX | 731 |
XC | 748 |
XCI | 754 |
XCII | 766 |
XCIII | 777 |
XCIV | 797 |
XCVI | 810 |
XCVII | 821 |
XCVIII | 826 |
XCIX | 832 |
C | 836 |
CI | 842 |
CII | 846 |
CIII | 869 |
CIV | 876 |
CV | 889 |
CVI | 898 |
CVIII | 905 |
CIX | 926 |
CX | 934 |
CXI | 936 |
CXII | 942 |
CXIII | 950 |
CXIV | 954 |
CXV | 963 |
CXVI | 968 |
CXVII | 987 |
CXVIII | 996 |
CXIX | 1024 |
CXX | 1030 |
CXXI | 1044 |
CXXII | 1058 |
CXXIII | 1072 |
CXXIV | 1079 |
CXXV | 1080 |
CXXVI | 1085 |
CXXIX | 1088 |
CXXX | 1089 |
CXXXI | 1091 |
CXXXII | 1096 |
CXXXIII | 1098 |
CXXXIV | 1105 |
CXXXV | 1106 |
CXXXVI | 1116 |
CXXXVII | 1129 |
CXXXVIII | 1130 |
CXXXIX | 1132 |
CXL | 1144 |
CXLI | 1148 |
CXLII | 1149 |
CXLIII | 1150 |
CXLIV | 1154 |
CXLV | 1156 |
CXLVI | 1160 |
CXLVII | 1167 |
CXLVIII | 1180 |
CXLIX | 1195 |
CL | 1212 |
CLII | 1220 |
CLIII | 1240 |
CLIV | 1255 |
CLV | 1274 |
CLVI | 1304 |
CLVII | 1313 |
CLVIII | 1324 |
CLIX | 1331 |
CLX | 1353 |
CLXI | 1374 |
CLXII | 1394 |
طبعات أخرى - عرض جميع المقتطفات
The First Epistle to the Corinthians <span dir=ltr>Anthony C. Thiselton</span> لا تتوفر معاينة - 2013 |
عبارات ومصطلحات مألوفة
Apostle appears argues argument BAGD become believers body Cambridge Christ Christian Chrysostom church cited claims Collins concern context contrast Conzelmann Corinth Corinthians cross discussion early effect Epistle erste Brief eschatology especially example expression follow force freedom further gift gives God's gospel Greek Hence Holy human Ibid interpretation issue Jesus language letter live London Lord marriage meaning nature noted NRSV observes occurs offers Origin parallel Paul Paul's Pauline person phrase possible present Press probably provides question reading reference reflects relation remains rhetoric Roman Schrage sense share simply social speaks Spirit stands status strong Studies suggests Testament theme Theology things thought tion tradition trans translation understanding University Press verb verse weak Weiss whole wisdom writers