Models for ScriptureClements Publishing Group, 2004 - 420 من الصفحات This work looks at the task of interpreting Scripture as "witnessing tradition," "authoritative canon," "inspired word," and "experienced revelation." The diversity of interpretive approaches implied by the use of these four models of Scripture is carried further by a methodological catholicity and openness within each of the four major divisions of the book. Throughout, Goldingay also continually moves toward the interpreter's final task- communication to others of what has been gained in interpretation. |
المحتوى
| 1 | |
| 25 | |
| 46 | |
| 61 | |
| 67 | |
Scripture as a Whole as Witnessing Tradition | 77 |
Authority in Scripture | 85 |
The Development of a Canon of Jewish Scriptures | 138 |
Understanding the Inspiration of a Text | 237 |
Scripture as a Whole as Inspired Word | 252 |
Inspiration and Inerrancy | 261 |
Revelation in Theology and in Scripture | 287 |
Personal Propositional Historical | 299 |
The Truth of Revelation | 314 |
Scripture as as a Whole as Divine Revelation | 329 |
Human Experience and Theological Reflection | 348 |
The Development of a Second Testament | 151 |
The Bounds of the Canon | 168 |
Scripture as Resource and Norm | 183 |
The Words of God in Human Words | 201 |
An Effective and Meaningful Word | 209 |
Forms of Inspiration | 222 |
Scripture as a Manual of Theological Reflection | 360 |
Abbreviations | 372 |
Index of Authors | 404 |
Index of Scriptural and Other Ancient Jewish | 412 |
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
acts actual affirm apocalypses apostolic authoritative canon authority of scripture B. B. Warfield Barr Barth believe Berkouwer Biblical Inspiration biblical narrative century Christ event Christian faith christology claim concern context conviction critical Daniel declares divine doctrine of scripture documents early Christian Epistles experience expressed fact Feminist Theology fiction fundamental Genesis gnostics God's word gospel Hebrew Bible Hebrew canon Hebrew scriptures Hermeneutics Holy Scripture Holy Spirit human imply inerrancy insight inspired word interpretation involves Irenaeus Israel Jehoiakim Jeremiah Jesus Jewish John Judaism London Luke Marcion means metaphor models nature normative Old Testament Paul Paul's Pentateuch person preaching prophecy prophets provides Psalms question Qumran reality refer regarding religious resurrection revelation revelatory scrip Scriptural Authority scripture's Second Testament sense significance speak statement story suggests testimony theological reflection Theology tion Torah truth understanding Warfield whole witnessing tradition worship writings written Yahweh
مقاطع مشهورة
الصفحة 361 - I too decided, after investigating everything carefully from the very first, to write an orderly account for you, most excellent Theophilus, so that you may know the truth concerning the things about which you have been instructed.
الصفحة 207 - THE words of Jeremiah the son of Hilkiah, of the priests that were in Anathoth in the land of Benjamin : to whom the word of the Lord came in the days of Josiah the son of Amon king of Judah, in the thirteenth year of his reign.
الصفحة 195 - The philosophers have only interpreted the world in various ways; the point, however, is to change it.
الصفحة 253 - the Bible is none other than the voice of Him that sitteth upon the throne ! Every book of it, every chapter of it, every verse of it, every word of it, every syllable of it (where are we to stop ?), every letter of it, is the direct utterance of the Most High...
الصفحة 65 - ... and sufficient it was. But when another generation had passed and Rabbi Israel of Rishin was called upon to perform the task, he sat down on his golden chair in his castle and said: We cannot light the fire, we cannot speak the prayers, we do not know the place, but we can tell the story of how it was done. And, the story-teller adds, the story which he told had the same effect as the actions of the other three.
الصفحة 372 - JBL Journal of Biblical Literature JETS Journal of the Evangelical Theological Society...
الصفحة 64 - Shem had a difficult task before him, he would go to a certain place in the woods, light a fire and meditate in prayer — and what he had set out to perform was done. When a generation later the "Maggid...
الصفحة 64 - We can no longer light the fire, but we can still speak the prayers — and what he wanted done became reality. Again a generation later Rabbi Moshe Leib of Sassov had to perform this task. And he, too, went into the woods and said: We can no longer light a fire, nor do we know the secret meditations belonging to the prayer, but we do know the place in the woods to which it all belongs — and that must be sufficient; and sufficient it was.
الصفحة 180 - I confess, I could never boast of any such testimony or light of the Spirit (nor reason neither) which, without human testimony, would have made me believe, that the book of Canticles is canonical and written by Solomon, and the book of Wisdom apocryphal and written by Philo, &c.
الصفحة 205 - Apostle or Evangelist falling into error, and an inspiration which would have prevented him from erring; verbal organic inspiration by which the inspired person is the passive utterer of a Divine Word, and an inspiration which acts through the character of the...