Jeremiah: A Study in Ancient Hebrew RhetoricEisenbrauns, 01/01/1997 - 212 من الصفحات Completely retypeset including a new chapter on the history of rhetorical criticism in North America and a fully updated bibliography, Jack Lundbom's landmark contribution to rhetorical criticism is here reissued by Eisenbrauns. This book serves a dual purpose as both an introduction to Jeremiah and an introduction (with illustration) to rhetorical criticism of the Hebrew Bible. |
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الصفحة xxxv
... Yahweh ' ( kōh ' āmar yhwh ) or ' oracle of Yahweh ' ( ně3ūm yhwh ) —are likewise helpful when present . In Jeremiah these formulas appear at the beginning or end of or- acles , occasionally at both beginning and end , and only rarely ...
... Yahweh ' ( kōh ' āmar yhwh ) or ' oracle of Yahweh ' ( ně3ūm yhwh ) —are likewise helpful when present . In Jeremiah these formulas appear at the beginning or end of or- acles , occasionally at both beginning and end , and only rarely ...
الصفحة xxxvii
... Yahweh and Jeremiah , between Yahweh and the people , between Jeremiah and the people , and between Jeremiah and himself . Even the enemy is heard from ( 6 : 4–5 ) . Refrains , which were important for Muilenburg as they are also for ...
... Yahweh and Jeremiah , between Yahweh and the people , between Jeremiah and the people , and between Jeremiah and himself . Even the enemy is heard from ( 6 : 4–5 ) . Refrains , which were important for Muilenburg as they are also for ...
الصفحة xxxviii
... Yahweh , false gods , the nation , Judah's kings , the enemy , and even Jeremiah himself . They also heighten the enormity of evil and the destruction this evil will bring upon the nation . One of the harsher tropes is the abusio ...
... Yahweh , false gods , the nation , Judah's kings , the enemy , and even Jeremiah himself . They also heighten the enormity of evil and the destruction this evil will bring upon the nation . One of the harsher tropes is the abusio ...
الصفحة xlii
... Yahweh can indeed pardon Jerusa- lem . ” It is said that speakers commonly " work against a pattern of expectation , and that expectation is not in the work but in the audience . ” 78 Jeremiah plays with audience expectation in 50 : 35 ...
... Yahweh can indeed pardon Jerusa- lem . ” It is said that speakers commonly " work against a pattern of expectation , and that expectation is not in the work but in the audience . ” 78 Jeremiah plays with audience expectation in 50 : 35 ...
الصفحة 2
... Yahweh ” in Studia Biblica et Semitica [ Essays in Honor of Theodoro C. Vriezen ] ( Wageningen : H. V. Veenman en Zonen N. V. , 1966 ) , 233-51 . 4. Professor Brandt of the University of California , Berkeley , has written a book ...
... Yahweh ” in Studia Biblica et Semitica [ Essays in Honor of Theodoro C. Vriezen ] ( Wageningen : H. V. Veenman en Zonen N. V. , 1966 ) , 233-51 . 4. Professor Brandt of the University of California , Berkeley , has written a book ...
طبعات أخرى - عرض جميع المقتطفات
Jeremiah: A Study in Ancient Hebrew Rhetoric <span dir=ltr>Jack R. Lundbom</span> لا تتوفر معاينة - 1975 |
عبارات ومصطلحات مألوفة
Amos Ancient argued argument audience Babylon balance Baruch beginning Bible Biblical Poetry book of Jeremiah Bright Canon chapter chiasmus chiasmus of speaker chiastic structures Chicago Cluster cola colon composition Condamin Covenant delimited Deut Deuteronomy discourse dissertation E. J. Brill earlier Essays Exergasia exile final Form Criticism form-critics Fortress Press Freedman genre Greek Gunkel Hebrew Poetry Hebrew Rhetoric Holladay Ibid inclusio Isaiah Israel Jehoiakim Jere Jeremianic speeches Jerusalem judgment key words king Lamentations lawsuit Leiden letter literary unit Literature Lohfink Lowth Lund miah Muilenburg Old Testament Oracles to Foreign oral original parallelism poem Poetic Pontifical Biblical Institute Prophecy Propheten Prophetic Speech prose Psalm repetition Repr Rhetorical Criticism rhetorical structures Rudolph Ruprecht says Schoettgen scholars scribe Seraiah speak stanza Studies temple Theological tion Tradition trans Ugaritic University Press verb verse Volz VTSupp Yahweh York Zedekiah איש יהוה נאם־יהוה
مقاطع مشهورة
الصفحة xvi - JANESCU Journal of the Ancient Near Eastern Society of Columbia University JAOS Journal of the American Oriental Society JBL Journal of Biblical Literature JCS Journal of Cuneiform Studies...
الصفحة 2 - What I am interested in, above all, is in understanding the nature of Hebrew literary composition, in exhibiting the structural patterns that are employed for the fashioning of a literary unit, whether in poetry or prose, and in discerning the many and various devices by which the predications are formulated and ordered into a unified whole.
الصفحة xxii - It is not concerned with permanence, nor yet with beauty. It is concerned with effect. It regards a speech as a communication to a specific audience, and holds its business to be the analysis and appreciation of the orator's method of imparting his ideas to his hearers.
الصفحة 107 - To whom shall I speak, and give warning, that they may hear? behold, their ear is uncircumcised, and they cannot hearken: behold, the word of the Lord is unto them a reproach ; they have no delight in it.
الصفحة xvi - Studies JNES Journal of Near Eastern Studies JNSL Journal of Northwest Semitic Languages...
الصفحة 119 - I have not sent these prophets, yet they ran : I have not spoken to them, yet they prophesied. But if they had stood in my counsel, and had caused my people to hear my words, then they should have turned them from their evil way, and from the evil of their doings.
الصفحة 95 - And I brought you into a plentiful land to enjoy its fruits and its good things. But when you came in you defiled my land, and made my heritage an abomination. 8 The priests did not say, 'Where is the LORD?
الصفحة 107 - Therefore I am full of the fury of the LORD; I am weary with holding in: pour it out upon the children in the street, and upon the assembly of young men together: for even the husband with the wife shall be taken, the aged with him that is full of days.
الصفحة 78 - I spoke to you in your prosperity, But you said, "I will not hear." This has been your manner from your youth, That you did not obey My voice.