Jeremiah: A Study in Ancient Hebrew RhetoricEisenbrauns, 01/01/1997 - 212 من الصفحات Completely retypeset including a new chapter on the history of rhetorical criticism in North America and a fully updated bibliography, Jack Lundbom's landmark contribution to rhetorical criticism is here reissued by Eisenbrauns. This book serves a dual purpose as both an introduction to Jeremiah and an introduction (with illustration) to rhetorical criticism of the Hebrew Bible. |
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النتائج 1-5 من 65
الصفحة x
... come to matu- rity . I am grateful to have been one of those students . Seminars in Deuteronomy and Jeremiah contributed to my research , not least of all in helping me to clarify my methodology . Dr. Muilen- burg was chairman of my ...
... come to matu- rity . I am grateful to have been one of those students . Seminars in Deuteronomy and Jeremiah contributed to my research , not least of all in helping me to clarify my methodology . Dr. Muilen- burg was chairman of my ...
الصفحة xi
... come . A good fam- ily - no less than a good teacher or a good friend - is indeed a gift from God , and it is to him ultimately that thanks must be given , even as it is to him in the end that all glory must be given for whatever good ...
... come . A good fam- ily - no less than a good teacher or a good friend - is indeed a gift from God , and it is to him ultimately that thanks must be given , even as it is to him in the end that all glory must be given for whatever good ...
الصفحة xxv
... come out of the American rhetorical movement , has been studying Paul against the Socratic tradition . 20 These beginnings could be helped along by more interdisciplinary programs and by joint seminary- university programs , such as the ...
... come out of the American rhetorical movement , has been studying Paul against the Socratic tradition . 20 These beginnings could be helped along by more interdisciplinary programs and by joint seminary- university programs , such as the ...
الصفحة xxxv
... come later — with the advent of printed Bibles in the 15th and 16th centuries . Both have only limited value . Superscriptions are much older and generally prove to be reliable markers for delimitation . Messenger formu- las - usually ...
... come later — with the advent of printed Bibles in the 15th and 16th centuries . Both have only limited value . Superscriptions are much older and generally prove to be reliable markers for delimitation . Messenger formu- las - usually ...
الصفحة xxxviii
... come , let us smite him with the tongue ; in 51:44 : “ the nations shall no longer flow to him . ” Jeremiah's style includes an abundance of paronomasia , hy- perbole , and verbal irony , showing also an unmistakable flair for the ...
... come , let us smite him with the tongue ; in 51:44 : “ the nations shall no longer flow to him . ” Jeremiah's style includes an abundance of paronomasia , hy- perbole , and verbal irony , showing also an unmistakable flair for the ...
طبعات أخرى - عرض جميع المقتطفات
Jeremiah: A Study in Ancient Hebrew Rhetoric <span dir=ltr>Jack R. Lundbom</span> لا تتوفر معاينة - 1975 |
عبارات ومصطلحات مألوفة
Amos Ancient argued argument audience Babylon balance Baruch beginning Bible Biblical Poetry book of Jeremiah Bright Canon chapter chiasmus chiasmus of speaker chiastic structures Chicago Cluster cola colon composition Condamin Covenant delimited Deut Deuteronomy discourse dissertation E. J. Brill earlier Essays Exergasia exile final Form Criticism form-critics Fortress Press Freedman genre Greek Gunkel Hebrew Poetry Hebrew Rhetoric Holladay Ibid inclusio Isaiah Israel Jehoiakim Jere Jeremianic speeches Jerusalem judgment key words king Lamentations lawsuit Leiden letter literary unit Literature Lohfink Lowth Lund miah Muilenburg Old Testament Oracles to Foreign oral original parallelism poem Poetic Pontifical Biblical Institute Prophecy Propheten Prophetic Speech prose Psalm repetition Repr Rhetorical Criticism rhetorical structures Rudolph Ruprecht says Schoettgen scholars scribe Seraiah speak stanza Studies temple Theological tion Tradition trans Ugaritic University Press verb verse Volz VTSupp Yahweh York Zedekiah איש יהוה נאם־יהוה
مقاطع مشهورة
الصفحة xvi - JANESCU Journal of the Ancient Near Eastern Society of Columbia University JAOS Journal of the American Oriental Society JBL Journal of Biblical Literature JCS Journal of Cuneiform Studies...
الصفحة 2 - What I am interested in, above all, is in understanding the nature of Hebrew literary composition, in exhibiting the structural patterns that are employed for the fashioning of a literary unit, whether in poetry or prose, and in discerning the many and various devices by which the predications are formulated and ordered into a unified whole.
الصفحة xxii - It is not concerned with permanence, nor yet with beauty. It is concerned with effect. It regards a speech as a communication to a specific audience, and holds its business to be the analysis and appreciation of the orator's method of imparting his ideas to his hearers.
الصفحة 107 - To whom shall I speak, and give warning, that they may hear? behold, their ear is uncircumcised, and they cannot hearken: behold, the word of the Lord is unto them a reproach ; they have no delight in it.
الصفحة xvi - Studies JNES Journal of Near Eastern Studies JNSL Journal of Northwest Semitic Languages...
الصفحة 119 - I have not sent these prophets, yet they ran : I have not spoken to them, yet they prophesied. But if they had stood in my counsel, and had caused my people to hear my words, then they should have turned them from their evil way, and from the evil of their doings.
الصفحة 95 - And I brought you into a plentiful land to enjoy its fruits and its good things. But when you came in you defiled my land, and made my heritage an abomination. 8 The priests did not say, 'Where is the LORD?
الصفحة 107 - Therefore I am full of the fury of the LORD; I am weary with holding in: pour it out upon the children in the street, and upon the assembly of young men together: for even the husband with the wife shall be taken, the aged with him that is full of days.
الصفحة 78 - I spoke to you in your prosperity, But you said, "I will not hear." This has been your manner from your youth, That you did not obey My voice.