Jeremiah: A Study in Ancient Hebrew RhetoricEisenbrauns, 01/01/1997 - 212 من الصفحات Completely retypeset including a new chapter on the history of rhetorical criticism in North America and a fully updated bibliography, Jack Lundbom's landmark contribution to rhetorical criticism is here reissued by Eisenbrauns. This book serves a dual purpose as both an introduction to Jeremiah and an introduction (with illustration) to rhetorical criticism of the Hebrew Bible. |
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الصفحة xxxiii
... discuss an agenda for rhetorical criticism in the biblical book of Jeremiah. Some overlap here with matters of composition will be unavoidable, since at virtually every point the prophet's discourse has been preserved in combina- tion ...
... discuss an agenda for rhetorical criticism in the biblical book of Jeremiah. Some overlap here with matters of composition will be unavoidable, since at virtually every point the prophet's discourse has been preserved in combina- tion ...
الصفحة 3
... discussion of this can wait until later . According to Muilenburg the priorities in rhetorical criti- cism are ( 1 ) to define the limits of the literary unit , 15 and ( 2 ) to 8. " Form Criticism and Beyond , " 8 . 9. Ibid . , 9-10 ...
... discussion of this can wait until later . According to Muilenburg the priorities in rhetorical criti- cism are ( 1 ) to define the limits of the literary unit , 15 and ( 2 ) to 8. " Form Criticism and Beyond , " 8 . 9. Ibid . , 9-10 ...
الصفحة 7
... discussion to a new axis , viz . , prose vs. poetry . The study of 35. De Wette , A Critical and Historical Introduction . . . , 403 . 36. Ibid . , 396ff . 37. Der Prophet Jeremia ( Leipzig : T. O. Weigel , 1862 ) . 38. Ibid . , xxxix ...
... discussion to a new axis , viz . , prose vs. poetry . The study of 35. De Wette , A Critical and Historical Introduction . . . , 403 . 36. Ibid . , 396ff . 37. Der Prophet Jeremia ( Leipzig : T. O. Weigel , 1862 ) . 38. Ibid . , xxxix ...
الصفحة 8
... discussion on the subject . In it Mowinckel refines the three - source theory further . Source A consists of poetry and is the ipsissima verba of Jeremiah . Source B consists of biographical prose written chiefly in the third person by ...
... discussion on the subject . In it Mowinckel refines the three - source theory further . Source A consists of poetry and is the ipsissima verba of Jeremiah . Source B consists of biographical prose written chiefly in the third person by ...
الصفحة 14
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طبعات أخرى - عرض جميع المقتطفات
Jeremiah: A Study in Ancient Hebrew Rhetoric <span dir=ltr>Jack R. Lundbom</span> لا تتوفر معاينة - 1975 |
عبارات ومصطلحات مألوفة
Amos Ancient argued argument audience Babylon balance Baruch beginning Bible Biblical Poetry book of Jeremiah Bright Canon chapter chiasmus chiasmus of speaker chiastic structures Chicago Cluster cola colon composition Condamin Covenant delimited Deut Deuteronomy discourse dissertation E. J. Brill earlier Essays Exergasia exile final Form Criticism form-critics Fortress Press Freedman genre Greek Gunkel Hebrew Poetry Hebrew Rhetoric Holladay Ibid inclusio Isaiah Israel Jehoiakim Jere Jeremianic speeches Jerusalem judgment key words king Lamentations lawsuit Leiden letter literary unit Literature Lohfink Lowth Lund miah Muilenburg Old Testament Oracles to Foreign oral original parallelism poem Poetic Pontifical Biblical Institute Prophecy Propheten Prophetic Speech prose Psalm repetition Repr Rhetorical Criticism rhetorical structures Rudolph Ruprecht says Schoettgen scholars scribe Seraiah speak stanza Studies temple Theological tion Tradition trans Ugaritic University Press verb verse Volz VTSupp Yahweh York Zedekiah איש יהוה נאם־יהוה
مقاطع مشهورة
الصفحة xvi - JANESCU Journal of the Ancient Near Eastern Society of Columbia University JAOS Journal of the American Oriental Society JBL Journal of Biblical Literature JCS Journal of Cuneiform Studies...
الصفحة 2 - What I am interested in, above all, is in understanding the nature of Hebrew literary composition, in exhibiting the structural patterns that are employed for the fashioning of a literary unit, whether in poetry or prose, and in discerning the many and various devices by which the predications are formulated and ordered into a unified whole.
الصفحة xxii - It is not concerned with permanence, nor yet with beauty. It is concerned with effect. It regards a speech as a communication to a specific audience, and holds its business to be the analysis and appreciation of the orator's method of imparting his ideas to his hearers.
الصفحة 107 - To whom shall I speak, and give warning, that they may hear? behold, their ear is uncircumcised, and they cannot hearken: behold, the word of the Lord is unto them a reproach ; they have no delight in it.
الصفحة xvi - Studies JNES Journal of Near Eastern Studies JNSL Journal of Northwest Semitic Languages...
الصفحة 119 - I have not sent these prophets, yet they ran : I have not spoken to them, yet they prophesied. But if they had stood in my counsel, and had caused my people to hear my words, then they should have turned them from their evil way, and from the evil of their doings.
الصفحة 95 - And I brought you into a plentiful land to enjoy its fruits and its good things. But when you came in you defiled my land, and made my heritage an abomination. 8 The priests did not say, 'Where is the LORD?
الصفحة 107 - Therefore I am full of the fury of the LORD; I am weary with holding in: pour it out upon the children in the street, and upon the assembly of young men together: for even the husband with the wife shall be taken, the aged with him that is full of days.
الصفحة 78 - I spoke to you in your prosperity, But you said, "I will not hear." This has been your manner from your youth, That you did not obey My voice.