Jeremiah: A Study in Ancient Hebrew RhetoricEisenbrauns, 01/01/1997 - 212 من الصفحات Completely retypeset including a new chapter on the history of rhetorical criticism in North America and a fully updated bibliography, Jack Lundbom's landmark contribution to rhetorical criticism is here reissued by Eisenbrauns. This book serves a dual purpose as both an introduction to Jeremiah and an introduction (with illustration) to rhetorical criticism of the Hebrew Bible. |
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الصفحة xiv
... King James Version ( 1611 ) Biblical Archaeologist Bulletin of the American Schools of Oriental Research Bulletin for Biblical Research A Hebrew and English Lexicon of the Old Testament ( ed . F. Brown , S. R. Driver , and C. A. Briggs ...
... King James Version ( 1611 ) Biblical Archaeologist Bulletin of the American Schools of Oriental Research Bulletin for Biblical Research A Hebrew and English Lexicon of the Old Testament ( ed . F. Brown , S. R. Driver , and C. A. Briggs ...
الصفحة xxx
... King's " Moses on the Mountain " speech have at their disposal vast amounts of information on speaker and audience and seldom , if ever , do they need wonder where their text begins and ends . Even those working with classical texts ...
... King's " Moses on the Mountain " speech have at their disposal vast amounts of information on speaker and audience and seldom , if ever , do they need wonder where their text begins and ends . Even those working with classical texts ...
الصفحة xxxiv
... King James or rabbinic Bible , neither of which distinguishes prose from poetry or has any of the other interpretive formatting derived from modern biblical research . In Jeremiah the delimitation of literary and discourse units can in ...
... King James or rabbinic Bible , neither of which distinguishes prose from poetry or has any of the other interpretive formatting derived from modern biblical research . In Jeremiah the delimitation of literary and discourse units can in ...
الصفحة xxxviii
... kings , the enemy , and even Jeremiah himself . They also heighten the enormity of evil and the destruction this evil will bring upon the nation . One of the harsher tropes is the abusio , which is an implied metaphor . It behaves ...
... kings , the enemy , and even Jeremiah himself . They also heighten the enormity of evil and the destruction this evil will bring upon the nation . One of the harsher tropes is the abusio , which is an implied metaphor . It behaves ...
الصفحة xli
... kings and prophets . All this cor- roborates the keyword inclusio said to occur in 1 : 5 and 20:18 . We are not talking here about proof ; we are talking about method and controls that make for sound biblical interpretation . Other ...
... kings and prophets . All this cor- roborates the keyword inclusio said to occur in 1 : 5 and 20:18 . We are not talking here about proof ; we are talking about method and controls that make for sound biblical interpretation . Other ...
طبعات أخرى - عرض جميع المقتطفات
Jeremiah: A Study in Ancient Hebrew Rhetoric <span dir=ltr>Jack R. Lundbom</span> لا تتوفر معاينة - 1975 |
عبارات ومصطلحات مألوفة
Amos Ancient argued argument audience Babylon balance Baruch beginning Bible Biblical Poetry book of Jeremiah Bright Canon chapter chiasmus chiasmus of speaker chiastic structures Chicago Cluster cola colon composition Condamin Covenant delimited Deut Deuteronomy discourse dissertation E. J. Brill earlier Essays Exergasia exile final Form Criticism form-critics Fortress Press Freedman genre Greek Gunkel Hebrew Poetry Hebrew Rhetoric Holladay Ibid inclusio Isaiah Israel Jehoiakim Jere Jeremianic speeches Jerusalem judgment key words king Lamentations lawsuit Leiden letter literary unit Literature Lohfink Lowth Lund miah Muilenburg Old Testament Oracles to Foreign oral original parallelism poem Poetic Pontifical Biblical Institute Prophecy Propheten Prophetic Speech prose Psalm repetition Repr Rhetorical Criticism rhetorical structures Rudolph Ruprecht says Schoettgen scholars scribe Seraiah speak stanza Studies temple Theological tion Tradition trans Ugaritic University Press verb verse Volz VTSupp Yahweh York Zedekiah איש יהוה נאם־יהוה
مقاطع مشهورة
الصفحة xvi - JANESCU Journal of the Ancient Near Eastern Society of Columbia University JAOS Journal of the American Oriental Society JBL Journal of Biblical Literature JCS Journal of Cuneiform Studies...
الصفحة 2 - What I am interested in, above all, is in understanding the nature of Hebrew literary composition, in exhibiting the structural patterns that are employed for the fashioning of a literary unit, whether in poetry or prose, and in discerning the many and various devices by which the predications are formulated and ordered into a unified whole.
الصفحة xxii - It is not concerned with permanence, nor yet with beauty. It is concerned with effect. It regards a speech as a communication to a specific audience, and holds its business to be the analysis and appreciation of the orator's method of imparting his ideas to his hearers.
الصفحة 107 - To whom shall I speak, and give warning, that they may hear? behold, their ear is uncircumcised, and they cannot hearken: behold, the word of the Lord is unto them a reproach ; they have no delight in it.
الصفحة xvi - Studies JNES Journal of Near Eastern Studies JNSL Journal of Northwest Semitic Languages...
الصفحة 119 - I have not sent these prophets, yet they ran : I have not spoken to them, yet they prophesied. But if they had stood in my counsel, and had caused my people to hear my words, then they should have turned them from their evil way, and from the evil of their doings.
الصفحة 95 - And I brought you into a plentiful land to enjoy its fruits and its good things. But when you came in you defiled my land, and made my heritage an abomination. 8 The priests did not say, 'Where is the LORD?
الصفحة 107 - Therefore I am full of the fury of the LORD; I am weary with holding in: pour it out upon the children in the street, and upon the assembly of young men together: for even the husband with the wife shall be taken, the aged with him that is full of days.
الصفحة 78 - I spoke to you in your prosperity, But you said, "I will not hear." This has been your manner from your youth, That you did not obey My voice.