Just James: The Brother of Jesus in History and TraditionFortress Press - 344 من الصفحات Brings James out of the shadows to show the important role he played in the beginnings of Christianity. |
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الصفحة 1
... tion to the tradition of righteousness associated with James , so much so that he came to be identified by the title James the Just . It is not simply that he was regarded as a just man . The title was given to him as the one who , in ...
... tion to the tradition of righteousness associated with James , so much so that he came to be identified by the title James the Just . It is not simply that he was regarded as a just man . The title was given to him as the one who , in ...
الصفحة 3
... tion to the use of Old Testament names , has tended to be used by Jews , while the other ( James ) has been used by Christians . Reference to the supporters of the Stuart Jameses as Jacobites and to their period as Jacobean shows ...
... tion to the use of Old Testament names , has tended to be used by Jews , while the other ( James ) has been used by Christians . Reference to the supporters of the Stuart Jameses as Jacobites and to their period as Jacobean shows ...
الصفحة 7
... tion of the first group , Peter was closer to the position of the third . Paul fits into the third , and a more extreme position is represented by the Hellenists . 13 " Die Christuspartei in der korinthischen Gemeinde , der Gegensatz ...
... tion of the first group , Peter was closer to the position of the third . Paul fits into the third , and a more extreme position is represented by the Hellenists . 13 " Die Christuspartei in der korinthischen Gemeinde , der Gegensatz ...
الصفحة 19
... tion . In other scenes the ideal role of the Beloved Disciple is elevated at the expense of Peter.10 Here the Beloved Disciple and the mother of Jesus are por- trayed as ideal disciples and are committed each to the other's keeping ...
... tion . In other scenes the ideal role of the Beloved Disciple is elevated at the expense of Peter.10 Here the Beloved Disciple and the mother of Jesus are por- trayed as ideal disciples and are committed each to the other's keeping ...
الصفحة 25
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المحتوى
EUSEBIUS APPEALS TO PAUL TO CLARIFY THE IDENTITY OF JAMES | 117 |
THE MARTYRDOM OF JAMES | 118 |
Hegesippus according to Eusebius | 119 |
Eusebiuss Concluding Summary of Hegesippus | 130 |
First Quotation of Josephus | 132 |
Josephus and the Martyrdom of James | 133 |
SUMMARY STATEMENTS CONCERNING JAMES AS FIRST BISHOP AND MARTYR | 142 |
THE DEATH OF JAMES AND THE SIEGE OF JERUSALEM | 143 |
18 | |
20 | |
2021 Disciples or Family? | 21 |
3135 The Eschatological Family | 28 |
34 Jesus Rejection in His Own Country | 31 |
40 and Parallels The Women at the Cross | 34 |
1825 The Nativity | 35 |
5358 The Proverb of Rejection | 36 |
THE IDEALIZATION OF THE FAMILY | 37 |
2656 The Role of Mary in Lukes Nativity Story | 38 |
1921 The True Family of Jesus | 41 |
ACTS James as Convert or Foundation Leader? | 42 |
17 | 43 |
THE HEBREWS AND THE HELLENISTS | 44 |
JAMES AND THE COUNCIL OF JERUSALEM | 48 |
1726 JAMES AS LEADER OF THE JERUSALEM CHURCH | 54 |
273 231222 JAMES AND THE ARREST OF PAUL | 56 |
THE LETTERS OF PAUL Paul and James | 58 |
1719 Leadership in Jerusalem | 59 |
110 The Pillars and the Leadership of the Two Missions | 61 |
1114 James and the Dispute at Antioch | 67 |
Two Missions Many Factions | 73 |
RIVALRY BETWEEN JAMES PETER AND PAUL | 78 |
58 Rival Appearance Traditions | 79 |
JAMES PETER MATTHEW AND PAUL Diversity and Conflict in the Two Missions | 83 |
PETER AND JAMES AND THE LEADERSHIP QUESTION | 84 |
MATTHEW AND THE GENTILE MISSION | 85 |
BH STREETER AND THE CONFLICT BETWEEN THE TWO MISSIONS | 86 |
MATTHEW AND ANTIOCH | 88 |
THE LAW IN MATTHEW | 90 |
Matt 111213 | 92 |
1920 | 94 |
MODELS OF LEADERSHIP AND MISSION | 95 |
IMAGES OF JAMES IN THE EARLY CHURCH | 103 |
TRADITION IN EUSEBIUS James the Just Brother of the Lord First Bishop and Martyr | 105 |
HE 11245 PAUL ON JAMES ACCORDING TO EUSEBIUS | 107 |
THE ABGAR INCIDENTAN INTERLUDE | 109 |
THE USE OF UNSPECIFIED AND SPECIFIC SOURCES | 110 |
THE SUMMARY STATEMENT | 111 |
TWO QUOTATIONS FROM CLEMENT | 113 |
After the Siege | 144 |
THE FAMILY OF JESUS UNTIL THE REIGN OF TRAJAN | 147 |
SYMEON IN THE TIME OF TRAJAN | 149 |
THE TRADITIONAL LIST OF THE BISHOPS OF JERUSALEM | 151 |
THE JERUSALEM SUCCESSION AND THE BEGINNING OF HERESY | 152 |
THE THRONE OF JAMES | 154 |
EUSEBIUS ON JAMES | 156 |
THE NAG HAMMADI LIBRARY James as Successor Repository of Secret to Jesus and Tradition | 159 |
APPOINTED BY THE RISEN LORD | 160 |
JAMES AND THE SECRET TRADITION | 163 |
THE BROTHER OF THE LORD AND THE CHAIN OF SUCCESSION | 168 |
THE REVELATION DISCOURSE OF JESUS TO THE JUST ONE | 174 |
Conclusion | 177 |
THE APOCRYPHA AND LATER CHRISTIAN EVIDENCE Bishop of Bishops and Bulwark of Truth | 182 |
THE BROTHER OF JESUS AS THE FIRST WITNESS | 183 |
BISHOP OF BISHOPS IN THE CHURCH OF THE HEBREWS | 187 |
The Ascents of James and the Martyrdom Tradition | 188 |
The Kerygmata Petrou and the Epistula Petri on Peter Paul and James | 189 |
The PseudoClementines and Jewish Christianity | 191 |
JAMES THE SON OF JOSEPH | 198 |
THE BROTHERS OF JESUS AND JAMES IN PSEUDOJOSEPHUS | 200 |
Commentary on Matthew X17 | 201 |
Contra Celsum 147 213 | 204 |
THE ROYAL AND PRIESTLY ROLE OF THE FIRST SON OF JOSEPH | 208 |
JAMES AS THE COUSIN OR BROTHER OF JESUS | 213 |
CONCLUSION | 220 |
JAMES AND JEWISH CHRISTIANITY | 225 |
JEWISH CHRISTIANITY RIGHTEOUS SUFFERER EPISTLE OF JAMES | 227 |
JEWISH CHRISTIANITY | 228 |
THE EPISTLE OF JAMES | 234 |
The Teaching of the Epistle of James | 248 |
The Epistle of James and the Jesus Tradition | 260 |
James and Paul | 265 |
JUST JAMES | 269 |
Robert Eisenmans James the Brother of Jesus | 277 |
Bibliography | 289 |
INDEX OF BIBLICAL AND ANCIENT SOURCES | 303 |
INDEX OF MODERN AUTHORS | 317 |
INDEX OF SUBJECTS | 321 |
عبارات ومصطلحات مألوفة
according Acts Ananus Antioch Apocalypse of James Apocryphon Apocryphon of James apostles appears argues Ascents of James asserts authority of James Barnabas bishop of Jerusalem brother of Jesus Christ circumcision mission Clement of Alexandria Commentary concerning context death of James Dibelius disciples early Christian early church Eisenman Epiphanius Epistle of James Eusebius Eusebius's evidence faction faith family of Jesus Galatians Gentiles Gnostic Gospel of Thomas Greek Hebrews Hegesippus Hellenists identified implies James the brother James's Jerome Jerusalem church Jewish Christianity Jews John Josephus Judas leader leadership of James letter Lord Lord's brother Lüdemann Mark Markan martyrdom of James Matt mentioned mother Nag Hammadi narrative Origen Paul Paul's Pauline Peter Pharisees portrayed position priest Pseudo-Clementines question Qumran reading Recognitions reference to James relation relationship righteous sufferer says Second Apocalypse siege sisters suggests Symeon teaching Temple Testament tion tradition twelve virginity of Mary
مقاطع مشهورة
الصفحة 32 - Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us?
الصفحة 85 - For flesh and blood has not revealed this to you, but my Father who is in heaven.
الصفحة 255 - For three transgressions of Israel, and for four, I will not revoke the punishment; because they sell the righteous for silver, and the needy for a pair of shoes...
الصفحة 85 - And I tell you, you are Peter, and on this rock I will build my church, and the powers of death shall not prevail against it. I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.
الصفحة xiii - JSNTSup Journal for the Study of the New Testament — Supplement Series JSOT Journal for the Study of the Old Testament...
الصفحة 117 - Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days. 19 But other of the apostles saw I none, save James the Lord's brother.
الصفحة 162 - We know that You will depart from us. Who is to be our leader?" Jesus said to them, "Wherever you are, you are to go to James the righteous, '" for whose sake heaven and earth came into being.
الصفحة 122 - He alone was allowed to enter into the sanctuary, for he did not wear wool but linen, and he used to enter alone into the temple and be found kneeling and praying for forgiveness for the people...
الصفحة 135 - Those of the inhabitants of the city who were considered the most fair-minded and who were strict in observance of the law were offended at this.
الصفحة 90 - For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.