Astrology and Popular Religion in the Modern West: Prophecy, Cosmology and the New Age MovementThis book explores an area of contemporary religion, spirituality and popular culture which has not so far been investigated in depth, the phenomenon of astrology in the modern west. Locating modern astrology historically and sociologically in its religious, New Age and millenarian contexts, Nicholas Campion considers astrology's relation to modernity and draws on extensive fieldwork and interviews with leading modern astrologers to present an invaluable contribution to our understanding of the origins and nature of New Age ideology. This book challenges the notion that astrology is either 'marginal' or a feature of postmodernism. Concluding that astrology is more popular than the usual figures suggest, Campion argues that modern astrology is largely shaped by New Age thought, influenced by the European Millenarian tradition, that it can be seen as an heir to classical Gnosticism and is part of the vernacular religion of the modern west. |
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Iwould like toacknowledge Brian Bocking, Marion Bowman and Michael York, who helped steer mein my present direction, as well as all my students and colleaguesin the Sophia Centre. Nicholas Campion Sophia Centre for the Study of ...
(Oxford, 2006); Nicholas Campion, Astrology and Cosmologyin theWorld's Religions (New York, 2012);Nicholas Campion and Liz Greene, Astrologies: Plurality and Diversity (Lampeter, 2011). 4 The population ofthe UKin 2008 was just over61 ...
... and Measurement', Journal fortheScientific Studyof Religion, 21/2 (1982), p. 152. 21 Marcia Moore, Astrology Today: A SocioPsychological Survey, Astrological Research Associates Research Bulletin no. 2 (New York, 1960); Parker, ...
... Universe: Origins andEvolution (Londonand New York, 1997), p.7. 37Peter Glick and Mark Snyder, 'SelfFulfillingProphecy: The Psychology ofBeliefin Astrology', Humanist, 46/3 (1986), p. 20. 38Silber, 'Silliness under Seattle stars'.
27; Wouter J. Hanegraaff, New Age Religion and Western Culture (Leiden and New York, 1996), pp. 96, 98–103; Stuart Sutcliffe, Children of the New Age: AHistory of SpiritualPractices (London,2003), pp. 9,11, 17.