Jewish Lore in Manichaean Cosmogony: Studies in the Book of Giants TraditionsHebrew Union College Press, 23/07/2016 - 272 من الصفحات A work entitled the "Book of Giants" figures in every list of the Manichaean "canon" preserved from antiquity. Both the nature of this work and the intellectual baggage of the third-century Persian prophet to whom it is ascribed remained unknown to scholars until 1943, when fragments of several Middle Iranian versions of the Book of Giants were published by W. B. Henning. Twenty-eight years later, at Qumran, J. T. Milik discovered several copies of a fragmentary Aramaic work which is unquestionably the precursor of the later Manichaean recension. One other important work, Mani's "autobiography," the so-called Cologne Mani Codex, was brought to scholarly attention in 1970 with evidence that Mani spent his youth among the Elchasaites, a Judeo-Christian sect that observed the Sabbath, strict dietary laws, and rigorous purification practices. Although leading Orientalists of the nineteenth and twentieth centuries have consistently stressed the Iranian component in Mani's thought, Reeves argues, in the light of evidence drawn from the above-mentioned discoveries and from a rich panorama of other textual sources, that the fundamental structure of Manichaean cosmogony is ultimately indebted to Jewish exegetical expansions of Genesis 6:1-4. Reeves begins with an examination of the ancient testimonies about the contents of Mani's Book of Giants. Then, using documents from Second Temple Judaism, classical Gnostic literature, Christian and Muslim heresiological reports, Syriac texts, and Manichaean writings, he provides a detailed analysis of both the Qumran and Manichaean rescensions of the work, demonstrating additional interdependencies and suggesting new narrative arrangements. He addresses a series of quotations from an unnamed Manichaean source found in a paschal homily of the sixth-century Monophysite patriarch Severus of Antioch and a narrative from Thoeodore bar Konai. In sum, Reeves demonstrates that the motifs of Jewish Enochic literature, in particular those of the story of the Watchers and Giants, form the skeletal structure of Mani's cosmological teachings, and that Chapters 1 to 11 of Genesis fertilized Near Eastern thought, even to the borders of India and China. |
من داخل الكتاب
النتائج 1-5 من 62
الصفحة v
... Aramaic Fragments of the Book of Giants ... 57 Translation ........ Commentary to QG1 Commentary to QG2 ...... Commentary to QG3 ... Commentary to QG4A . Commentary to QG4B .62 67 76 .82 .84 .95 Commentary to QG5 ..... 102 Commentary to ...
... Aramaic Fragments of the Book of Giants ... 57 Translation ........ Commentary to QG1 Commentary to QG2 ...... Commentary to QG3 ... Commentary to QG4A . Commentary to QG4B .62 67 76 .82 .84 .95 Commentary to QG5 ..... 102 Commentary to ...
الصفحة 1
... that it derived from an Aramaic Vorlage which might ultimately stem from Mani himself . " The text is autobiographical in form and occasionally quotes from literary sources when seeking to elaborate a specific point . 1 Introduction.
... that it derived from an Aramaic Vorlage which might ultimately stem from Mani himself . " The text is autobiographical in form and occasionally quotes from literary sources when seeking to elaborate a specific point . 1 Introduction.
الصفحة 3
... Aramaic composition emanating from the Second Temple period of Jewish history which exhibited surprising connections with the later Manichaean work . Milik suggested that this “ Qumran Book of Giants " was in fact the primary source ...
... Aramaic composition emanating from the Second Temple period of Jewish history which exhibited surprising connections with the later Manichaean work . Milik suggested that this “ Qumran Book of Giants " was in fact the primary source ...
الصفحة 7
... Glaube : Das frühe Christentum in seiner Umwelt ( Göttingen , 1971 ) , 117–27 ; idem , The Books of Enoch : Aramaic Fragments of Qumran Cave 4 ( Oxford , 1976 ) , 298–339 . Chapter One A Manichaean Book of Giants ? There are Introduction 7.
... Glaube : Das frühe Christentum in seiner Umwelt ( Göttingen , 1971 ) , 117–27 ; idem , The Books of Enoch : Aramaic Fragments of Qumran Cave 4 ( Oxford , 1976 ) , 298–339 . Chapter One A Manichaean Book of Giants ? There are Introduction 7.
الصفحة 9
... Aramaic . " 2 Unfortu- nately , little if any trace of the Aramaic Vorlagen of Mani's works survives , a situation due in part to the fanatical repression of the sect in Mesopotamia during the Sasanian and again during the Abbasid ...
... Aramaic . " 2 Unfortu- nately , little if any trace of the Aramaic Vorlagen of Mani's works survives , a situation due in part to the fanatical repression of the sect in Mesopotamia during the Sasanian and again during the Abbasid ...
المحتوى
1 | |
9 | |
II The Qumran Fragments of the Book of Giants | 51 |
III Severus of Antioch and the Book of Giants | 165 |
IV Manichaean Cosmogony and Jewish Traditions | 185 |
V Conclusions | 207 |
Bibliography | 211 |
Indices | 239 |
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
abortions According Adam angels appears Aramaic Berlin Beyer Book of Giants Books of Enoch called century Chapter Christian cited Compare contained Darkness designation destruction discussion divine dream early earth Edited especially evidence evil expression father figure five Flügel fragments further Garden Genesis Gnostic Greek heaven heavenly Hebrew Henning History human idem identified important initial interpretation Iranian Jewish Jubilees Kephalaia later Leiden Leipzig Light literature Mahaway Mani's Manichaean Manichaeism manichäische manuscript mentioned Middle Midrash Milik narrative Noah Note original Oxford Paris passage perhaps period Persian plant possible present preserved presumably probably Qumran Qumran Book reference regarding Religion remains repr reprint says seems Severus similar sons sources story Studies suggested Sundermann Syriac Targum teachings term Testament testimony tradition translation Tree vols Watchers writings York