Jewish Lore in Manichaean Cosmogony: Studies in the Book of Giants TraditionsHebrew Union College Press, 23/07/2016 - 272 من الصفحات A work entitled the "Book of Giants" figures in every list of the Manichaean "canon" preserved from antiquity. Both the nature of this work and the intellectual baggage of the third-century Persian prophet to whom it is ascribed remained unknown to scholars until 1943, when fragments of several Middle Iranian versions of the Book of Giants were published by W. B. Henning. Twenty-eight years later, at Qumran, J. T. Milik discovered several copies of a fragmentary Aramaic work which is unquestionably the precursor of the later Manichaean recension. One other important work, Mani's "autobiography," the so-called Cologne Mani Codex, was brought to scholarly attention in 1970 with evidence that Mani spent his youth among the Elchasaites, a Judeo-Christian sect that observed the Sabbath, strict dietary laws, and rigorous purification practices. Although leading Orientalists of the nineteenth and twentieth centuries have consistently stressed the Iranian component in Mani's thought, Reeves argues, in the light of evidence drawn from the above-mentioned discoveries and from a rich panorama of other textual sources, that the fundamental structure of Manichaean cosmogony is ultimately indebted to Jewish exegetical expansions of Genesis 6:1-4. Reeves begins with an examination of the ancient testimonies about the contents of Mani's Book of Giants. Then, using documents from Second Temple Judaism, classical Gnostic literature, Christian and Muslim heresiological reports, Syriac texts, and Manichaean writings, he provides a detailed analysis of both the Qumran and Manichaean rescensions of the work, demonstrating additional interdependencies and suggesting new narrative arrangements. He addresses a series of quotations from an unnamed Manichaean source found in a paschal homily of the sixth-century Monophysite patriarch Severus of Antioch and a narrative from Thoeodore bar Konai. In sum, Reeves demonstrates that the motifs of Jewish Enochic literature, in particular those of the story of the Watchers and Giants, form the skeletal structure of Mani's cosmological teachings, and that Chapters 1 to 11 of Genesis fertilized Near Eastern thought, even to the borders of India and China. |
من داخل الكتاب
النتائج 1-5 من 38
الصفحة 4
... ( Paris , 1949 ) , 144-46 n.241 . - — 3 The designation of Mani as " apostle of Light " ( Coptic apostolos mpõuaine ; Parthian fryštgrwšn ; Chinese ming - shih ; Arabic , J ) appears throughout Manichaean literature , connoting his status ...
... ( Paris , 1949 ) , 144-46 n.241 . - — 3 The designation of Mani as " apostle of Light " ( Coptic apostolos mpõuaine ; Parthian fryštgrwšn ; Chinese ming - shih ; Arabic , J ) appears throughout Manichaean literature , connoting his status ...
الصفحة 5
... [ Paris , 1898 ] , 125 11.13–17 ; Theodore bar Konai , Liber Scholiorum ed . A. Scher [ CSCO scrip . syri , t.66 ] [ Paris , 1912 Introduction 5.
... [ Paris , 1898 ] , 125 11.13–17 ; Theodore bar Konai , Liber Scholiorum ed . A. Scher [ CSCO scrip . syri , t.66 ] [ Paris , 1912 Introduction 5.
الصفحة 6
... [ Paris , 1912 ] , 311 Il.14–19 ) , and 2 ) a longer description of the same residence in the Kitab al - Fihrist of al - Nadim , a tenth - century compendium of medieval Muslim culture ( see G. Flügel , Mani : seine Lehre und seine ...
... [ Paris , 1912 ] , 311 Il.14–19 ) , and 2 ) a longer description of the same residence in the Kitab al - Fihrist of al - Nadim , a tenth - century compendium of medieval Muslim culture ( see G. Flügel , Mani : seine Lehre und seine ...
الصفحة 35
... ( Paris , 1981 ) , 59. While his rendition seems an acceptable paraphrase , his conclusions based upon his rendering go beyond the evidence . See the next note . 12 Schmidt - Polotsky , “ Ein Mani - Fund , " 39. Also Tardieu , Le ...
... ( Paris , 1981 ) , 59. While his rendition seems an acceptable paraphrase , his conclusions based upon his rendering go beyond the evidence . See the next note . 12 Schmidt - Polotsky , “ Ein Mani - Fund , " 39. Also Tardieu , Le ...
الصفحة 36
... [ Paris , 1903 ] ) ; Theodore bar Konai , Liber Scholiorum ed . A. Scher CSCO scrip . syri , t.66 ( Paris , 1912 ) , 312 1.8 . This term corresponds to the Latin Thesaurum ( = Greek Onσavpós ) of Acta Archelai 62.6 ( ed . Beeson , 91 ) ...
... [ Paris , 1903 ] ) ; Theodore bar Konai , Liber Scholiorum ed . A. Scher CSCO scrip . syri , t.66 ( Paris , 1912 ) , 312 1.8 . This term corresponds to the Latin Thesaurum ( = Greek Onσavpós ) of Acta Archelai 62.6 ( ed . Beeson , 91 ) ...
المحتوى
1 | |
9 | |
II The Qumran Fragments of the Book of Giants | 51 |
III Severus of Antioch and the Book of Giants | 165 |
IV Manichaean Cosmogony and Jewish Traditions | 185 |
V Conclusions | 207 |
Bibliography | 211 |
Indices | 239 |
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
abortions According Adam angels appears Aramaic Berlin Beyer Book of Giants Books of Enoch called century Chapter Christian cited Compare contained Darkness designation destruction discussion divine dream early earth Edited especially evidence evil expression father figure five Flügel fragments further Garden Genesis Gnostic Greek heaven heavenly Hebrew Henning History human idem identified important initial interpretation Iranian Jewish Jubilees Kephalaia later Leiden Leipzig Light literature Mahaway Mani's Manichaean Manichaeism manichäische manuscript mentioned Middle Midrash Milik narrative Noah Note original Oxford Paris passage perhaps period Persian plant possible present preserved presumably probably Qumran Qumran Book reference regarding Religion remains repr reprint says seems Severus similar sons sources story Studies suggested Sundermann Syriac Targum teachings term Testament testimony tradition translation Tree vols Watchers writings York