Jewish Lore in Manichaean Cosmogony: Studies in the Book of Giants TraditionsHebrew Union College Press, 23/07/2016 - 272 من الصفحات A work entitled the "Book of Giants" figures in every list of the Manichaean "canon" preserved from antiquity. Both the nature of this work and the intellectual baggage of the third-century Persian prophet to whom it is ascribed remained unknown to scholars until 1943, when fragments of several Middle Iranian versions of the Book of Giants were published by W. B. Henning. Twenty-eight years later, at Qumran, J. T. Milik discovered several copies of a fragmentary Aramaic work which is unquestionably the precursor of the later Manichaean recension. One other important work, Mani's "autobiography," the so-called Cologne Mani Codex, was brought to scholarly attention in 1970 with evidence that Mani spent his youth among the Elchasaites, a Judeo-Christian sect that observed the Sabbath, strict dietary laws, and rigorous purification practices. Although leading Orientalists of the nineteenth and twentieth centuries have consistently stressed the Iranian component in Mani's thought, Reeves argues, in the light of evidence drawn from the above-mentioned discoveries and from a rich panorama of other textual sources, that the fundamental structure of Manichaean cosmogony is ultimately indebted to Jewish exegetical expansions of Genesis 6:1-4. Reeves begins with an examination of the ancient testimonies about the contents of Mani's Book of Giants. Then, using documents from Second Temple Judaism, classical Gnostic literature, Christian and Muslim heresiological reports, Syriac texts, and Manichaean writings, he provides a detailed analysis of both the Qumran and Manichaean rescensions of the work, demonstrating additional interdependencies and suggesting new narrative arrangements. He addresses a series of quotations from an unnamed Manichaean source found in a paschal homily of the sixth-century Monophysite patriarch Severus of Antioch and a narrative from Thoeodore bar Konai. In sum, Reeves demonstrates that the motifs of Jewish Enochic literature, in particular those of the story of the Watchers and Giants, form the skeletal structure of Mani's cosmological teachings, and that Chapters 1 to 11 of Genesis fertilized Near Eastern thought, even to the borders of India and China. |
من داخل الكتاب
النتائج 1-5 من 61
الصفحة 23
... Watchers and their progeny the Giants . We would probably not go far wrong in viewing this line from al - Jāḥīz as testimony to part of the content of the Manichaean Book of Giants . Another ninth - century source , this one stemming ...
... Watchers and their progeny the Giants . We would probably not go far wrong in viewing this line from al - Jāḥīz as testimony to part of the content of the Manichaean Book of Giants . Another ninth - century source , this one stemming ...
الصفحة 24
... Giants was related to the Jewish legends which surround the exegesis of ... Watchers . " 103 Beausobre suggested that " Manichée pouvoit avoir puisé ... Giants . A careful study of Manichaean doctrine based upon the traditions preserved ...
... Giants was related to the Jewish legends which surround the exegesis of ... Watchers . " 103 Beausobre suggested that " Manichée pouvoit avoir puisé ... Giants . A careful study of Manichaean doctrine based upon the traditions preserved ...
الصفحة 29
... Watchers . The Turfan association of " Watcher " and " Gi- ant " demonstrates awareness of the story of the birth of the Giants in 1 Enoch 6-11 , because these Giants were the products of the sexual union of the Watchers and mortal ...
... Watchers . The Turfan association of " Watcher " and " Gi- ant " demonstrates awareness of the story of the birth of the Giants in 1 Enoch 6-11 , because these Giants were the products of the sexual union of the Watchers and mortal ...
الصفحة 30
... Giants with native Iranian mytholegumena , since Kawān designates both the Giants and the mythological heroes of ... Watchers and their progeny are fought and vanquished by four " angels " — Raphael , Gabriel , Michael , and Sariel.142 The ...
... Giants with native Iranian mytholegumena , since Kawān designates both the Giants and the mythological heroes of ... Watchers and their progeny are fought and vanquished by four " angels " — Raphael , Gabriel , Michael , and Sariel.142 The ...
الصفحة 35
Studies in the Book of Giants Traditions John C. Reeves. Parthes . " See M. Tardieu ... Giants at the request of this emissary in order to expand upon legends ... Watchers and their offspring ( = Genesis 6 : 1-4 ) as the era of ïλávη ; cf ...
Studies in the Book of Giants Traditions John C. Reeves. Parthes . " See M. Tardieu ... Giants at the request of this emissary in order to expand upon legends ... Watchers and their offspring ( = Genesis 6 : 1-4 ) as the era of ïλávη ; cf ...
المحتوى
1 | |
9 | |
II The Qumran Fragments of the Book of Giants | 51 |
III Severus of Antioch and the Book of Giants | 165 |
IV Manichaean Cosmogony and Jewish Traditions | 185 |
V Conclusions | 207 |
Bibliography | 211 |
Indices | 239 |
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
abortions According Adam angels appears Aramaic Berlin Beyer Book of Giants Books of Enoch called century Chapter Christian cited Compare contained Darkness designation destruction discussion divine dream early earth Edited especially evidence evil expression father figure five Flügel fragments further Garden Genesis Gnostic Greek heaven heavenly Hebrew Henning History human idem identified important initial interpretation Iranian Jewish Jubilees Kephalaia later Leiden Leipzig Light literature Mahaway Mani's Manichaean Manichaeism manichäische manuscript mentioned Middle Midrash Milik narrative Noah Note original Oxford Paris passage perhaps period Persian plant possible present preserved presumably probably Qumran Qumran Book reference regarding Religion remains repr reprint says seems Severus similar sons sources story Studies suggested Sundermann Syriac Targum teachings term Testament testimony tradition translation Tree vols Watchers writings York