Jewish Lore in Manichaean Cosmogony: Studies in the Book of Giants TraditionsHebrew Union College Press, 23/07/2016 - 272 من الصفحات A work entitled the "Book of Giants" figures in every list of the Manichaean "canon" preserved from antiquity. Both the nature of this work and the intellectual baggage of the third-century Persian prophet to whom it is ascribed remained unknown to scholars until 1943, when fragments of several Middle Iranian versions of the Book of Giants were published by W. B. Henning. Twenty-eight years later, at Qumran, J. T. Milik discovered several copies of a fragmentary Aramaic work which is unquestionably the precursor of the later Manichaean recension. One other important work, Mani's "autobiography," the so-called Cologne Mani Codex, was brought to scholarly attention in 1970 with evidence that Mani spent his youth among the Elchasaites, a Judeo-Christian sect that observed the Sabbath, strict dietary laws, and rigorous purification practices. Although leading Orientalists of the nineteenth and twentieth centuries have consistently stressed the Iranian component in Mani's thought, Reeves argues, in the light of evidence drawn from the above-mentioned discoveries and from a rich panorama of other textual sources, that the fundamental structure of Manichaean cosmogony is ultimately indebted to Jewish exegetical expansions of Genesis 6:1-4. Reeves begins with an examination of the ancient testimonies about the contents of Mani's Book of Giants. Then, using documents from Second Temple Judaism, classical Gnostic literature, Christian and Muslim heresiological reports, Syriac texts, and Manichaean writings, he provides a detailed analysis of both the Qumran and Manichaean rescensions of the work, demonstrating additional interdependencies and suggesting new narrative arrangements. He addresses a series of quotations from an unnamed Manichaean source found in a paschal homily of the sixth-century Monophysite patriarch Severus of Antioch and a narrative from Thoeodore bar Konai. In sum, Reeves demonstrates that the motifs of Jewish Enochic literature, in particular those of the story of the Watchers and Giants, form the skeletal structure of Mani's cosmological teachings, and that Chapters 1 to 11 of Genesis fertilized Near Eastern thought, even to the borders of India and China. |
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الصفحة 13
... narrative account known as the Acta Archelai.35 This text , presumably composed in the early fourth century , 36 purports to give the proceedings of a public disputation between Mani and a Christian bishop Archelaus in the city of ...
... narrative account known as the Acta Archelai.35 This text , presumably composed in the early fourth century , 36 purports to give the proceedings of a public disputation between Mani and a Christian bishop Archelaus in the city of ...
الصفحة 22
... narrative source much like 1 Enoch 6-11 . Jerome then goes on to say : “ I have read about this apocryphal book in the work of a particular author who used it to confirm his own heresy . " 92 This “ particular author , " as the context ...
... narrative source much like 1 Enoch 6-11 . Jerome then goes on to say : “ I have read about this apocryphal book in the work of a particular author who used it to confirm his own heresy . " 92 This “ particular author , " as the context ...
الصفحة 23
... of sources that the content of the work featured both martial and sexual exploits . Finally , there have been several indications that the narrative of the Book of Giants was related to the A Manichaean Book of Giants ? 23.
... of sources that the content of the work featured both martial and sexual exploits . Finally , there have been several indications that the narrative of the Book of Giants was related to the A Manichaean Book of Giants ? 23.
الصفحة 24
Studies in the Book of Giants Traditions John C. Reeves. narrative of the Book of Giants was related to the Jewish legends which surround the exegesis of Genesis 6 : 1–4 . Modern Opinions Concerning the Nature of the Book of Giants Prior ...
Studies in the Book of Giants Traditions John C. Reeves. narrative of the Book of Giants was related to the Jewish legends which surround the exegesis of Genesis 6 : 1–4 . Modern Opinions Concerning the Nature of the Book of Giants Prior ...
الصفحة 26
... narrative from the ancient . literatures of Babylonia , Iran , India , and Israel , welding these figures into an eclectic " orientalischen Heldenbuch " which narrated the activities and eventual destruction of this race of powerful ...
... narrative from the ancient . literatures of Babylonia , Iran , India , and Israel , welding these figures into an eclectic " orientalischen Heldenbuch " which narrated the activities and eventual destruction of this race of powerful ...
المحتوى
1 | |
9 | |
II The Qumran Fragments of the Book of Giants | 51 |
III Severus of Antioch and the Book of Giants | 165 |
IV Manichaean Cosmogony and Jewish Traditions | 185 |
V Conclusions | 207 |
Bibliography | 211 |
Indices | 239 |
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عبارات ومصطلحات مألوفة
abortions According Adam angels appears Aramaic Berlin Beyer Book of Giants Books of Enoch called century Chapter Christian cited Compare contained Darkness designation destruction discussion divine dream early earth Edited especially evidence evil expression father figure five Flügel fragments further Garden Genesis Gnostic Greek heaven heavenly Hebrew Henning History human idem identified important initial interpretation Iranian Jewish Jubilees Kephalaia later Leiden Leipzig Light literature Mahaway Mani's Manichaean Manichaeism manichäische manuscript mentioned Middle Midrash Milik narrative Noah Note original Oxford Paris passage perhaps period Persian plant possible present preserved presumably probably Qumran Qumran Book reference regarding Religion remains repr reprint says seems Severus similar sons sources story Studies suggested Sundermann Syriac Targum teachings term Testament testimony tradition translation Tree vols Watchers writings York