Jewish Lore in Manichaean Cosmogony: Studies in the Book of Giants TraditionsHebrew Union College Press, 23/07/2016 - 272 من الصفحات A work entitled the "Book of Giants" figures in every list of the Manichaean "canon" preserved from antiquity. Both the nature of this work and the intellectual baggage of the third-century Persian prophet to whom it is ascribed remained unknown to scholars until 1943, when fragments of several Middle Iranian versions of the Book of Giants were published by W. B. Henning. Twenty-eight years later, at Qumran, J. T. Milik discovered several copies of a fragmentary Aramaic work which is unquestionably the precursor of the later Manichaean recension. One other important work, Mani's "autobiography," the so-called Cologne Mani Codex, was brought to scholarly attention in 1970 with evidence that Mani spent his youth among the Elchasaites, a Judeo-Christian sect that observed the Sabbath, strict dietary laws, and rigorous purification practices. Although leading Orientalists of the nineteenth and twentieth centuries have consistently stressed the Iranian component in Mani's thought, Reeves argues, in the light of evidence drawn from the above-mentioned discoveries and from a rich panorama of other textual sources, that the fundamental structure of Manichaean cosmogony is ultimately indebted to Jewish exegetical expansions of Genesis 6:1-4. Reeves begins with an examination of the ancient testimonies about the contents of Mani's Book of Giants. Then, using documents from Second Temple Judaism, classical Gnostic literature, Christian and Muslim heresiological reports, Syriac texts, and Manichaean writings, he provides a detailed analysis of both the Qumran and Manichaean rescensions of the work, demonstrating additional interdependencies and suggesting new narrative arrangements. He addresses a series of quotations from an unnamed Manichaean source found in a paschal homily of the sixth-century Monophysite patriarch Severus of Antioch and a narrative from Thoeodore bar Konai. In sum, Reeves demonstrates that the motifs of Jewish Enochic literature, in particular those of the story of the Watchers and Giants, form the skeletal structure of Mani's cosmological teachings, and that Chapters 1 to 11 of Genesis fertilized Near Eastern thought, even to the borders of India and China. |
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الصفحة 11
... terms them " the three holy writings which together form a single ( work ) , gifts of the Twin of Light . " 14 Hence it may not always be necessary to cite these three works individually at every textual occurrence , although in ...
... terms them " the three holy writings which together form a single ( work ) , gifts of the Twin of Light . " 14 Hence it may not always be necessary to cite these three works individually at every textual occurrence , although in ...
الصفحة 13
... term would then correspond to Syriac gabbara ( = Hebrew 1 ) and Greek yiya5.31 That the title of Kawan is actually used for this work within the Middle Persian Manichaean tradition is proven by a reference to the work within an ...
... term would then correspond to Syriac gabbara ( = Hebrew 1 ) and Greek yiya5.31 That the title of Kawan is actually used for this work within the Middle Persian Manichaean tradition is proven by a reference to the work within an ...
الصفحة 23
... term “ abortions " ( Eктρáματα ) betrays a definite depen- dence by Mani upon a Jewish exegesis of Genesis 6 : 1-4 . This is attested by Bereshit Rabba 26 : 7 , wherein the nephilim of verse 4 are explained to be nephalim ( “ abortions ...
... term “ abortions " ( Eктρáματα ) betrays a definite depen- dence by Mani upon a Jewish exegesis of Genesis 6 : 1-4 . This is attested by Bereshit Rabba 26 : 7 , wherein the nephilim of verse 4 are explained to be nephalim ( “ abortions ...
الصفحة 25
... term " giants " for " demons ” reflected a general Oriental conception of infernal spirits as " powerful " and " monstrous . " Mani " fantasized " many of his mythological actors to be giant - like.111 One manuscript of the Fihrist ...
... term " giants " for " demons ” reflected a general Oriental conception of infernal spirits as " powerful " and " monstrous . " Mani " fantasized " many of his mythological actors to be giant - like.111 One manuscript of the Fihrist ...
الصفحة 29
... terms yr and q'w in some of the fragments from Turfan . Henning understood the latter word to be Middle Persian kaw " prince , mighty one , ” but the former term was puzzling : no Iranian etymology suggested itself . After further study ...
... terms yr and q'w in some of the fragments from Turfan . Henning understood the latter word to be Middle Persian kaw " prince , mighty one , ” but the former term was puzzling : no Iranian etymology suggested itself . After further study ...
المحتوى
1 | |
9 | |
II The Qumran Fragments of the Book of Giants | 51 |
III Severus of Antioch and the Book of Giants | 165 |
IV Manichaean Cosmogony and Jewish Traditions | 185 |
V Conclusions | 207 |
Bibliography | 211 |
Indices | 239 |
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
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