Prayer in the Hebrew Bible: The Drama of Divine-human DialogueBalentine invites the reader to consider several aspects of prayer in the Hebrew Bible: prayer and the depiction of character, prayer and the characterization of God, prayers for divine justice, the lament tradition, sensible praise, prayer in Old Testament theology, and the motif of the church as "a house of prayer". |
ما يقوله الناس - كتابة مراجعة
لم نعثر على أي مراجعات في الأماكن المعتادة.
المحتوى
| 1 | |
| 3 | |
| 6 | |
| 13 | |
Literary and Theological Functions | 18 |
In the Beginning God | 33 |
Gods Relatedness to Humanity | 34 |
Gods Relatedness to the World | 38 |
Jeremiahs Confessions | 150 |
Job | 168 |
Habakkuk | 183 |
Perspectives on Theodicy in the Hebrew Bible | 189 |
Praise That Makes Sense | 199 |
The Bārūk Sentences | 203 |
Extended Hymnic Pieces in Narrative Contexts | 213 |
Prayer in the Theology of the Hebrew Bible | 225 |
Prayer and the Depiction of Character | 48 |
Prayer as a Means of Confirming Status | 50 |
Prayer as a Means of Caricature | 64 |
The Temple as a House of Prayer | 80 |
Prayer and the Characterization of God | 89 |
Prayers for Divine Intervention | 91 |
Prayers for Penitence | 103 |
Prayers for Divine Justice | 118 |
Three Basic Features | 120 |
Examples of Prayers for Justice | 123 |
Prayer as a Vehicle of Theodicy | 139 |
The Lament Tradition Holding to God against God | 146 |
The Need for a Study of the Study | 246 |
The Theology in Hebraic Prayer | 260 |
The DivineHuman Relationship Is Fundamentally Dialogical | 261 |
Prayers Portrait of God | 264 |
Prayers Portrait of Humanity | 267 |
Prayer as a Constitutive Act of Faith | 268 |
House of Prayer or Den of Robbers? A Summons to the Church | 272 |
Keeping the Community in God | 273 |
Keeping God in the Community | 284 |
Index of Modern Authors | 297 |
Index of Scripture References | 302 |
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
affirmation answer approach attention become begins biblical Book Brueggemann chapter character church clear clearly complaint concerning confession context covenant critical described dialogue direct discussion divine elements emphasis evil example experience faith final focus follows forgiveness function further God's hand hear Hebraic Hebrew Bible historical human important intentions interpretation Introduction Israel issue Jacob Jeremiah Jonah Judges judgment justice Kings lament language literary living LORD means Moses narrative noted NRSV observations occasion offered Old Testament pain particular perhaps perspective petition Philadelphia piety portrayed position practice praise pray prayer present Press promise prophet prose provides Psalms question reason reference reflect relation relationship religion represents response rhetorical sense serves setting shaping situation Solomon's speak specific speech structure suffering suggests temple texts theology tradition turn understanding verses Westermann witness worship
مقاطع مشهورة
الصفحة 177 - Therefore hearken unto me, ye men of understanding : Far be it from God, that he should do wickedness ; And from the Almighty, that he should commit iniquity.
الصفحة 86 - Also the sons of the stranger, that join themselves to the Lord, to serve him, and to love the name of the Lord, to be his servants, every one that keepeth the sabbath from polluting it, and taketh hold of my covenant ; even them will I bring to my holy mountain, and make them joyful in my house of prayer : their burnt offerings and their sacrifices shall be accepted upon mine altar ; for mine house shall be called an house of prayer for all people.
الصفحة 79 - Nineveh, that great city, in which there are more than a hundred and twenty thousand persons who do not know their right hand from their left, and also many animals?
الصفحة 92 - Of a truth, Lord, the kings of Assyria have destroyed the nations and their lands, and have cast their gods into the fire : for they were no gods, but the work of men's hands, wood and stone ; therefore they have destroyed them.
الصفحة 146 - No, no, no life! Why should a dog, a horse, a rat, have life, And thou no breath at all? Thou'lt come no more, Never, never, never, never, never!
الصفحة 143 - Can you find out the deep things of God? Can you find out the limit of the Almighty? 8 It is higher than heaven — what can you do? Deeper than Sheol — what can you know?
الصفحة 36 - God?" Our God is in the heavens; he does whatever he pleases. Their idols are silver and gold. the work of human hands. They have mouths, but do not speak; eyes, but do not see.
الصفحة 177 - Who is this that darkens counsel by words without knowledge? Gird up your loins like a man, I will question you, and you shall declare to me.
الصفحة 146 - The weight of this sad time we must obey, Speak what we feel, not what we ought to say. The oldest hath borne most : we that are young Shall never see so much, nor live so long.
معلومات المراجع
| العنوان | Prayer in the Hebrew Bible: The Drama of Divine-human Dialogue Overtures to biblical theology |
| المؤلف | Samuel Eugene Balentine |
| الناشر | Fortress Press, 1992 |
| رقم ISBN (الرقم الدولي المعياري للكتاب) | 1451418078, 9781451418071 |
| عدد الصفحات | 311 من الصفحات |
| تصدير الاقتباس | BiBTeX EndNote RefMan |