From Metaphysics to Midrash: Myth, History, and the Interpretation of Scripture in Lurianic KabbalaIndiana University Press, 09/07/2008 - 368 من الصفحات In From Metaphysics to Midrash, Shaul Magid explores the exegetical tradition of Isaac Luria and his followers within the historical context in 16th-century Safed, a unique community that brought practitioners of Judaism, Christianity, and Islam into close contact with one another. Luria's scripture became a theater in which kabbalists redrew boundaries of difference in areas of ethnicity, gender, and the human relation to the divine. Magid investigates how cultural influences altered scriptural exegesis of Lurianic Kabbala in its philosophical, hermeneutical, and historical perspectives. He suggests that Luria and his followers were far from cloistered. They used their considerable skills to weigh in on important matters of the day, offering, at times, some surprising solutions to perennial theological problems. |
من داخل الكتاب
النتائج 1-5 من 65
... Male Homosexuality and the Castration Complex 111 4. NUMBERS Balaam , Moses , and the Prophecy of the “ Other ” : A Lurianic Vision for the Erasure of Difference 143 5. DEUTERONOMY The Human and / as God : Divine Incarnation and the ...
... male homosexuality . If , as Luria suggests , gender is not solely biologically deter- mined because males can contain female souls and vice versa , what impact does this have on the gender construction of traditional Judaism in wide ...
... male Jew) is created in the “image of God” (zelem elo- him; Gen. 1:26) and has the unique ability to restructure the broken cosa mos through the performance of mitzvot. This enables divine light to dea scend and diffuse the dominion of ...
... (male) Jew in particular, is to recona struct the broken cosmic “persons” or parzufim that took form in the cosa mos after the rupture of divinity. Parzufim are divine constellations or clusa ters each made up of ten sephirot that are ...
... male.” In some cases arikh anpin is identified as keter, the highest sephirah but Lurianic Kabbala does not seem as concerned with the identification of keter and arikh anpin as some earlier kabbalistic schools. Its place in the cosmos ...
المحتوى
1 | |
16 | |
1 Genesis | 34 |
2 Exodus | 75 |
3 Leviticus | 111 |
4 Numbers | 143 |
5 Deuteronomy | 196 |
Conclusion | 222 |
Notes | 229 |
Bibliography | 321 |
Index | 347 |
back cover | 355 |