The Dignity of Human Nature, Or, A Brief Account of the Certain and Established Means for Attaining the True End of Our Existence: In Four BooksEvert Duyckinck, 1812 - 527 من الصفحات |
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الصفحة 38
... Suppose you should fairly own you was in the wrong . It will be only confessing yourself a human creature . And is that so mortifying ! If , on the contrary , you should stand it out , people will think you twice in the wrong - in com ...
... Suppose you should fairly own you was in the wrong . It will be only confessing yourself a human creature . And is that so mortifying ! If , on the contrary , you should stand it out , people will think you twice in the wrong - in com ...
الصفحة 50
... suppose he has some regard for you , else he would not run the hazard of disobliging you , and drawing upon himself your hatred . Do not ruffle or provoke any man : Why should any one be the worse for coming into company with you ? Be ...
... suppose he has some regard for you , else he would not run the hazard of disobliging you , and drawing upon himself your hatred . Do not ruffle or provoke any man : Why should any one be the worse for coming into company with you ? Be ...
الصفحة 61
... suppose it laid out in an advanta- geous trade . If any young gentleman of fortune imagines the large- ness of his income sufficient to render frugality and econo- my useless , a little experience will show him to his cost , that no ...
... suppose it laid out in an advanta- geous trade . If any young gentleman of fortune imagines the large- ness of his income sufficient to render frugality and econo- my useless , a little experience will show him to his cost , that no ...
الصفحة 151
... suppose a competent set of duly qualified teachers employed in such a place of education , it is plain , that there is no part of improvement to be had at any kind of school , academy , or university , which may not be taken in , and ...
... suppose a competent set of duly qualified teachers employed in such a place of education , it is plain , that there is no part of improvement to be had at any kind of school , academy , or university , which may not be taken in , and ...
الصفحة 156
... suppose a prudent master so much his own enemy , as to neglect one pupil , and use diligence with another . SECTION III . Process of Education from four Years of Age , to the fir ishing of the Puerile Studies and Exercises . FROM the ...
... suppose a prudent master so much his own enemy , as to neglect one pupil , and use diligence with another . SECTION III . Process of Education from four Years of Age , to the fir ishing of the Puerile Studies and Exercises . FROM the ...
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عبارات ومصطلحات مألوفة
absurd advantage ancient animalcules appear Astronomy Bishop Butler body capable cause cern character Cicero conceive conduct connexion consequence consider contrary Cornelius Nepos creatures dæmons degree Diodorus Siculus Divine Divine Providence doctrine doubt duty earth effects endeavour eternity evident existence faculties favour fellow-creatures folly give happiness heaven hereafter Hierocles human nature idea improvement infinite Isocrates judge kind knowledge labour learning mankind manner matter means ment mind moral moral agents nature of things necessary ness never object passion perfect person Plato Plutarch possible present pretend proper rational reader reason rectitude religion revelation scheme scripture soul species spirit sublime Suetonius superior suppose Supreme Tacitus temper things thou thought tion true truth ture understanding universal vice virtue weak whoever whole wholly wicked wisdom wise Xenophon youth
مقاطع مشهورة
الصفحة 131 - But it is to be feared that parents in some cases, through a mistaken notion of the true method of giving youth a religious turn, often run into the extreme of surfeiting them with religious exercises, instead of labouring chiefly to enlighten and convince their understandings, and to form their tempers to obedience. The former, though noble and valuable helps appointed by Divine Wisdom for promoting virtue and goodness, may yet be so managed as to disgust a young mind and prejudice it against religion...
الصفحة 178 - These are thy glorious works, Parent of good, Almighty ; Thine this universal frame, Thus wondrous fair ; Thyself how wondrous then ! Unspeakable, who sit'st above these Heavens, To us invisible, or dimly seen In these thy lowest works ; yet these declare Thy goodness beyond thought, and power divine.
الصفحة 34 - If you have seen a man misbehave once, do not from thence conclude him a fool ; if you find he has been in a mistake in one particular, do not at once conclude him void of understanding : by that way of judging, you can entertain a favourable opinion of no man upon earth, nor even of yourself. - In mixed company, be readier to hear than to speak, and put people upon talking of what is in their own way ; for then you will both oblige them, and be most likely to improve by their conversation. Humanity...
الصفحة 480 - Behold my servant, whom I uphold ; mine elect, in whom my soul delighteth ; I have put my spirit upon him : he shall bring forth judgment to the Gentiles.
الصفحة 438 - Whose dominion is an everlasting dominion, and his kingdom is from generation to generation. And all the inhabitants of the earth are reputed as nothing ; and he doeth according to his will in the armies of heaven, and among the inhabitants of the earth...
الصفحة 179 - Speak, ye who best can tell, ye sons of light, Angels ! for ye behold him, and with songs And choral symphonies, day without night, Circle his throne rejoicing : ye in heaven, On earth join all ye creatures to extol Him first, him last, him midst, and without end.
الصفحة 148 - ... that he will seldom be widely out, or miss giving proof of a clear head, and a comprehensive knowledge. At least, this is the only way I know, to give the understanding its due improvement to the full extent of its capacity...
الصفحة 428 - God is the God of the Gentiles, as well as of the Jews; and has concluded them all in unbelief, only that he might have mercy upon all.
الصفحة 15 - As nothing is more provoking to some tempers than raillery, a prudent person will not always be satirically witty where he can, but only where he may without offence. For he will consider that the finest stroke of raillery is but a witticism; and that there is hardly any person so mean, whose good will is not preferable to the pleasure of a horse-laugh . — Burgh . Raillery is a mode of speaking in favor of one's wit against one's good nature.
الصفحة 46 - ... mention of a merchant who, at first setting out, opened and shut his shop every day, for several weeks together, without selling goods to the value of...