Astrology and Popular Religion in the Modern West: Prophecy, Cosmology and the New Age MovementThis book explores an area of contemporary religion, spirituality and popular culture which has not so far been investigated in depth, the phenomenon of astrology in the modern west. Locating modern astrology historically and sociologically in its religious, New Age and millenarian contexts, Nicholas Campion considers astrology's relation to modernity and draws on extensive fieldwork and interviews with leading modern astrologers to present an invaluable contribution to our understanding of the origins and nature of New Age ideology. This book challenges the notion that astrology is either 'marginal' or a feature of postmodernism. Concluding that astrology is more popular than the usual figures suggest, Campion argues that modern astrology is largely shaped by New Age thought, influenced by the European Millenarian tradition, that it can be seen as an heir to classical Gnosticism and is part of the vernacular religion of the modern west. |
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This was the intellectual milieu in which H.P. Blavatsky founded the Theosophical Society in New York in 1875. The society is the most important single institutional influence on the New Age movement, partly because of its global reach, ...
This was the intellectual milieu in which H.P. Blavatsky founded the Theosophical Society in New York in 1875. The society is the most important single institutional influence on the New Age movement, partly because of its global reach, ...
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According to the Brotherhood, the 'Age of Michael' 18 Joscelyn Godwin, The Theosophical Enlightenment (New York, 1994), pp. 337, 345, 357– 8. will be a period of Imperial Greatness, Empires will shine full of glory, the Human intellect ...
According to the Brotherhood, the 'Age of Michael' 18 Joscelyn Godwin, The Theosophical Enlightenment (New York, 1994), pp. 337, 345, 357– 8. will be a period of Imperial Greatness, Empires will shine full of glory, the Human intellect ...
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In London the Swedenborgians formed themselves into 'The Theosophical Society Instituted for the Purpose of Promoting the Heavenly Doctrines of the New Jerusalem' and, after 1787, the 'New Church'. They thrived briefly in the ...
In London the Swedenborgians formed themselves into 'The Theosophical Society Instituted for the Purpose of Promoting the Heavenly Doctrines of the New Jerusalem' and, after 1787, the 'New Church'. They thrived briefly in the ...
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المحتوى
The New Age and the Age of Aquarius | |
New Age Astrology | |
SunSign Astrology | |
The Survival of Belief in Astrology | |
The Extent of Belief in Astrology | |
Belief in Astrology | |
The Astrologers Universe of Discourse | |
With Their Own Voices | |
Modernity and Normality | |
Bibliography | |
Index | |
Astrology Religion and Belief | |
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acceptance accessed actually affiliation Age Movement Age of Aquarius Alan amongst answers Aquarian argued argument asked astrology’s attitudes Bailey become belief in astrology Campion cent century Christian church claimed columns coming concerned conference Consciousness considered contemporary context culture David defined definition discussion divine esoteric evidence example existence experience figures future Gallup George H History horoscope horoscope columns human ideas identified indicate individual influence interest John Journal literature London Marxism matter means Michael modern nature Nicholas notion opinion origin Oxford Paranormal popular positive practice prediction Press problem psychological question reason relationship religion religious represented response Robert Rudhyar sceptical Scientific sense social Society spiritual stars statement suggests sun-sign theory theosophical thought tradition true understanding University Western whole York zodiac