Divorce in the New Testament

الغلاف الأمامي
Liturgical Press, 1992 - 389 من الصفحات

Few New Testament texts have had their meaning debated so vigorously as those in which Jesus discusses divorce: Matthew 5:32, Matthew 19:6, 9; Mark 10:9-12; Luke 16:18; and 1 Cor 7:11. From the early Church, through there formation, and into the present day, they have continued to rouse debate within the Churches and among believers.

This work focuses on one aspect of that debate; namely, what Jesus has to say regarding divorce when his sayings are interpreted in their literary and historical context. To aid in this contextual understanding, the sayings are studied in the order in which they were written down in ancient times. Not every aspect of the debate therefore is addressed - nor could it be on an issue of such personal and pastoral complexity. Yet it is the challenge of biblical scholars to study the Word of God - in all its complexity - and to try to make that Word understandable. This work is offered to scholars and believers alike in the hope of adding to that understanding.

من داخل الكتاب

المحتوى

Introduction
1
A Problem at Corinth
9
A Related Matter
40
The Debate
65
An Old Saying
146
Matthews Line of Thought
158
3132
169
Lukes Version of Jesus Teaching
175
The QSaying
181
A Discussion
207
The Development of a Tradition
214
Endnotes
233
Select Bibliography
329
Index of Scripture References
369
Index of Names
381
حقوق النشر

طبعات أخرى - عرض جميع المقتطفات

عبارات ومصطلحات مألوفة

مقاطع مشهورة

الصفحة 157 - Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.
الصفحة 162 - And if your right hand causes you to sin, cut it off and throw it away; it is better for you to lose one of your members than for your whole body to go into hell. It was also said, 'Whoever divorces his wife, let him give her a certificate of divorce.
الصفحة 103 - Have you not read that he who made them from the beginning made them male and female, and said, 'For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh'?
الصفحة 121 - Have ye not read, that he which made them at the beginning made them male and female, and said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.
الصفحة 130 - But from the beginning of creation, 'God made them male and female.' "For this reason a man shall leave his father and mother and be joined to his wife, 'and the two shall become one flesh.
الصفحة 95 - This at last is bone of my bones and flesh of my flesh; she shall be called Woman, because she was taken out of Man.
الصفحة 121 - You shall not commit adultery,' 'You shall not steal,' 'You shall not bear false witness,' 'Honor your father and your mother,' and, 'You shall love your neighbor as yourself.
الصفحة 121 - If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow me.
الصفحة 38 - And if any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him. For the unbelieving husband is made holy through his wife, and the unbelieving wife is made holy through her husband. Otherwise, your children would be unclean, but as it is, they are holy. But if the unbelieving partner separates, let it be so; in such a case the brother or sister is not bound.
الصفحة 103 - Moses because of the hardness of your hearts suffered you to put away your wives : but from the beginning it was not so. And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.

نبذة عن المؤلف (1992)

Raymond F. Collins is a Roman Catholic priest and a New Testament scholar. Most of his academic career was spent at the Catholic University of Leuven in Belgium, the world's oldest Catholic university, and at The Catholic University of America in Washington, DC, where he taught and served as the dean of the School of Religious Studies. Among his twenty books are major commentaries on Paul's First and Second Letters to the Corinthians and the Pastoral Epistles, 1 and 2 Timothy and Titus.

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