תהלה למשהEisenbrauns, 01/01/1997 - 606 من الصفحات Forty-five scholars here combine their skills in tribute to their colleague, teacher, and friend. This collection includes 27 English and 18 Hebrew essays on literary criticism, rabbinic literature, Hebrew word studies, Septuagint, Qumran, textual criticism, and many other topics. Moshe Greenberg is perhaps best known for his commentary on Ezekiel in the Anchor Bible series. |
المحتوى
| 3 | |
| 13 | |
| 23 | |
A Study in Structural Complementarity | 47 |
Reading Rahab | 57 |
on the Power and Mystery of Speech | 69 |
The Firstfruits Festivals of Grain and | 81 |
Laban Demand of Jacob? | 91 |
The Genre of the Biblical Commentary as Problem and Challenge | 185 |
Notes and Reections | 193 |
Its Nature and Ceremonial Background | 203 |
Prophecy and Soothsaying | 221 |
The Methods of Late Biblical Scribes as Evidenced by | 259 |
A Law and Its Interpretation | 285 |
A Study in Conict | 291 |
The Akedahand What to Remember | 307 |
Literal and Metaphorical Imagery | 99 |
An Important Witness of Theological Reection | 111 |
Naboths Vineyard Revisited 1 Kings 21 | 119 |
5 Peshat and Derash | 127 |
3 | 139 |
Diˆerent Editions of the Song of Hannah and | 149 |
PART 2 | 167 |
On the Use of Traditional Jewish Exegesis in | 173 |
English Abstracts of Hebrew Essays | 315 |
New Mari Documents and the Prophecy of Ezekiel | 318 |
Additional Fragments of the Rhymed Ben Sira 205 | 324 |
Index of Authors | 326 |
Index of Scripture | 334 |
Index of Ancient and Premodern Sources | 343 |
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
4QSama Abraham according acrostic addition ancient appears beginning Bible biblical brother century cited clear commentary concept covenant critical David derived described Deut diˆerent discussion divine Edited evidence example exegesis exile Exod explain expression fact garden Genesis give God’s hand Hannah Hebrew human idea interpretation Israel Israelite Jeremiah Jerusalem Jewish Joshua king land later lines literary literature Lord meaning mentioned Midrash Moses Moshe narrative nature oˆering original parallel passage period person phrase present Press prophecy prophet Psalm rabbinic Rahab re˘ects reading reference regarding represents rule Samuel scholars scroll seems served similar Society Song sources story Studies suggested Talmud Temple Tent third Torah tradition translation University verb verse witnesses York
مقاطع مشهورة
الصفحة 259 - And Jacob went on his way, and the angels of God met him. And when Jacob saw them, he said, "This is God's host": and he called the name of that place Mahanaim.
الصفحة xli - Journal of the Ancient Near Eastern Society of Columbia University JAOS Journal of the American Oriental Society...
الصفحة 27 - Pharaoh called Abram, and said, 'What is this you have done to me? Why did you not tell me that she was your wife? • Why did you say, "She is my sister," so that I took her for my wife?
الصفحة 39 - twas pastime to be bound Within the Sonnet's scanty plot of ground : Pleased if some Souls (for such there needs must be) Who have felt the weight of too much liberty, Should find short solace there, as I have found.
الصفحة xlii - TDNT G. Kittel and G. Friedrich (eds.), Theological Dictionary of the New Testament TDOT GJ Botterweck and H.
الصفحة xli - HSM Harvard Semitic Monographs HSS Harvard Semitic Studies HTR Harvard Theological Review HUCA Hebrew Union College Annual...
الصفحة 7 - Abram said to the king of Sodom, I have lift up mine hand unto the LORD, the most high God, the possessor of heaven and earth...
الصفحة 286 - ... that ye may remember, and do all my commandments, and be holy unto your God. I am the Lord your God, which brought you out of the land of Egypt, to be your God : I am the Lord your God.
الصفحة 26 - I know that you are a woman beautiful to behold; *- and when the Egyptians see you, they will say, 'This is his wife'; then they will kill me, but they will let you live.
الصفحة 37 - Darius, when he heard the reply, was astonished, and sent again, saying, "Lady, the king bids thee tell him why it is that thou passest by thy husband and thy children, and preferrest to have the life of thy brother spared.