Catholic Moral Theology in the United States: A HistoryGeorgetown University Press, 2008 - 353 من الصفحات In this magisterial volume Charles E. Curran surveys the historical development of Catholic moral theology in the United States from its 19th century roots to the present day. He begins by tracing the development of pre-Vatican II moral theology that, with the exception of social ethics, had the limited purpose of training future confessors to know what actions are sinful and the degree of sinfulness. Curran then explores and illuminates the post-Vatican II era with chapters on the effect of the Council on the scope and substance of moral theology, the impact of Humanae vitae, Pope Paul VI's encyclical condemning artificial contraception, fundamental moral theology, sexuality and marriage, bioethics, and social ethics. Curran's perspective is unique: For nearly 50 years, he has been a major influence on the development of the field and has witnessed first-hand the dramatic increase in the number and diversity of moral theologians in the academy and the Church. No one is more qualified to write this first and only comprehensive history of Catholic moral theology in the United States. |
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... Murray's Approach to Natural Law and Papal Teachings Contemporary scholars point out significant development in Murray's methodol- ogy and approach over the years.11 For our purposes , we are primarily interested in the period 1948-64 ...
... Murray had to deal with the strong teaching of Pope Leo XIII in the nineteenth century that condemned reli- gious liberty and the separation of church and state . As discussed below , Murray creatively used a historical hermeneutic to ...
... Murray , see Pelotte , John Courtney Murray . 48. Curran , American Catholic Social Ethics , 175–78 . 49. Pelotte , John Courtney Murray , 27–73 . 50. For Murray's work on the Declaration on Religious Freedom at Vatican II , see Regan ...
المحتوى
The Twentieth Century before Vatican II | 35 |
TwentiethCentury Social Ethics before Vatican II | 63 |
The Setting of Moral Theology after Vatican II | 83 |
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