Catholic Moral Theology in the United States: A HistoryGeorgetown University Press, 2008 - 353 من الصفحات In this magisterial volume Charles E. Curran surveys the historical development of Catholic moral theology in the United States from its 19th century roots to the present day. He begins by tracing the development of pre-Vatican II moral theology that, with the exception of social ethics, had the limited purpose of training future confessors to know what actions are sinful and the degree of sinfulness. Curran then explores and illuminates the post-Vatican II era with chapters on the effect of the Council on the scope and substance of moral theology, the impact of Humanae vitae, Pope Paul VI's encyclical condemning artificial contraception, fundamental moral theology, sexuality and marriage, bioethics, and social ethics. Curran's perspective is unique: For nearly 50 years, he has been a major influence on the development of the field and has witnessed first-hand the dramatic increase in the number and diversity of moral theologians in the academy and the Church. No one is more qualified to write this first and only comprehensive history of Catholic moral theology in the United States. |
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... contraception for spouses unfolded in this context.48 Catholic teaching had consistently condemned “ onanism " ( the older and of- ten used European term for what Americans call artificial contraception or birth control ) , but the ...
... artificial contraception as something to be de- finitively held by all the faithful . Other theologians do not go so far as to claim infallibility for the teaching . Ford and Kelly conclude that the condemnation of birth control is ...
A History Charles E. Curran. Contraception and Artificial Insemination The basic arguments for and against contraception have not changed substantially since the time of Humanae vitae , with one possible exception . Some contempo- rary ...
المحتوى
The Twentieth Century before Vatican II | 35 |
TwentiethCentury Social Ethics before Vatican II | 63 |
The Setting of Moral Theology after Vatican II | 83 |
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