Catholic Moral Theology in the United States: A HistoryGeorgetown University Press, 2008 - 353 من الصفحات In this magisterial volume Charles E. Curran surveys the historical development of Catholic moral theology in the United States from its 19th century roots to the present day. He begins by tracing the development of pre-Vatican II moral theology that, with the exception of social ethics, had the limited purpose of training future confessors to know what actions are sinful and the degree of sinfulness. Curran then explores and illuminates the post-Vatican II era with chapters on the effect of the Council on the scope and substance of moral theology, the impact of Humanae vitae, Pope Paul VI's encyclical condemning artificial contraception, fundamental moral theology, sexuality and marriage, bioethics, and social ethics. Curran's perspective is unique: For nearly 50 years, he has been a major influence on the development of the field and has witnessed first-hand the dramatic increase in the number and diversity of moral theologians in the academy and the Church. No one is more qualified to write this first and only comprehensive history of Catholic moral theology in the United States. |
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... aspects of the title need further explanation . First , what is moral theology ? Moral theology is the name the Roman Catholic tradition gives to the theological discipline that deals with Christian life and ac- tion . Protestants often ...
... aspects were all missing . He castigates the manuals in light of the Summa of Aquinas . The manuals say little or ... aspects of the moral life ; and say nothing about virtues and vices . Addressing law in a very simplified way , the ...
... aspects of the Bible and the subordination of women to men , which should not be followed today . Another obvious limitation of scripture with regard to moral theology is that many of the concrete issues we face today are new and were ...
المحتوى
The Twentieth Century before Vatican II | 35 |
TwentiethCentury Social Ethics before Vatican II | 63 |
The Setting of Moral Theology after Vatican II | 83 |
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