Catholic Moral Theology in the United States: A HistoryGeorgetown University Press, 2008 - 353 من الصفحات In this magisterial volume Charles E. Curran surveys the historical development of Catholic moral theology in the United States from its 19th century roots to the present day. He begins by tracing the development of pre-Vatican II moral theology that, with the exception of social ethics, had the limited purpose of training future confessors to know what actions are sinful and the degree of sinfulness. Curran then explores and illuminates the post-Vatican II era with chapters on the effect of the Council on the scope and substance of moral theology, the impact of Humanae vitae, Pope Paul VI's encyclical condemning artificial contraception, fundamental moral theology, sexuality and marriage, bioethics, and social ethics. Curran's perspective is unique: For nearly 50 years, he has been a major influence on the development of the field and has witnessed first-hand the dramatic increase in the number and diversity of moral theologians in the academy and the Church. No one is more qualified to write this first and only comprehensive history of Catholic moral theology in the United States. |
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... ethicists . Ordinary means are all medicines , treatments , and operations that offer reasonable hope of benefit and that can be obtained and used without excessive expense , pain , or inconve- nience . A classic case based on earlier ...
... ethicists . There has also been some dialogue with Jewish ethicists and lately a broader dialogue with other religious traditions . " 7 The academic society called the Society of Christian Ethics shows the ecumen- ical nature of moral ...
... ethicists at this time were recognizing the important role of the virtues . The first issue of the Jour- nal of Religious Ethics in 1973 published articles debating act - centered Christian ethics and person - centered , or virtue ...
المحتوى
The Twentieth Century before Vatican II | 35 |
TwentiethCentury Social Ethics before Vatican II | 63 |
The Setting of Moral Theology after Vatican II | 83 |
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