Catholic Moral Theology in the United States: A HistoryGeorgetown University Press, 2008 - 353 من الصفحات In this magisterial volume Charles E. Curran surveys the historical development of Catholic moral theology in the United States from its 19th century roots to the present day. He begins by tracing the development of pre-Vatican II moral theology that, with the exception of social ethics, had the limited purpose of training future confessors to know what actions are sinful and the degree of sinfulness. Curran then explores and illuminates the post-Vatican II era with chapters on the effect of the Council on the scope and substance of moral theology, the impact of Humanae vitae, Pope Paul VI's encyclical condemning artificial contraception, fundamental moral theology, sexuality and marriage, bioethics, and social ethics. Curran's perspective is unique: For nearly 50 years, he has been a major influence on the development of the field and has witnessed first-hand the dramatic increase in the number and diversity of moral theologians in the academy and the Church. No one is more qualified to write this first and only comprehensive history of Catholic moral theology in the United States. |
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... euthanasia . No Catholic has treated these issues in greater depth and breadth than Grisez . His seminal 1970 article “ Toward a Consistent Natural Law Ethics of Killing " gave direction to his subsequent work in support of a prolife ...
... euthanasia . " 1 David Kelly likewise disagrees with the concept of direct and indirect killing and at one time favored euthanasia , but now he opposes almost all euthanasia . Kelly concludes that euthanasia is almost always morally ...
... euthanasia atomic warfare . See nuclear warfare auctores probati , 113 Auer , Alfons , 144 , 145 Augustine of Hippo , 202 , 258 , 264–65 , 271 Austria ... euthanasia . See euthanasia experimentation , 239-40 extraordinary means to 330 INDEX.
المحتوى
The Twentieth Century before Vatican II | 35 |
TwentiethCentury Social Ethics before Vatican II | 63 |
The Setting of Moral Theology after Vatican II | 83 |
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