Catholic Moral Theology in the United States: A HistoryGeorgetown University Press, 2008 - 353 من الصفحات In this magisterial volume Charles E. Curran surveys the historical development of Catholic moral theology in the United States from its 19th century roots to the present day. He begins by tracing the development of pre-Vatican II moral theology that, with the exception of social ethics, had the limited purpose of training future confessors to know what actions are sinful and the degree of sinfulness. Curran then explores and illuminates the post-Vatican II era with chapters on the effect of the Council on the scope and substance of moral theology, the impact of Humanae vitae, Pope Paul VI's encyclical condemning artificial contraception, fundamental moral theology, sexuality and marriage, bioethics, and social ethics. Curran's perspective is unique: For nearly 50 years, he has been a major influence on the development of the field and has witnessed first-hand the dramatic increase in the number and diversity of moral theologians in the academy and the Church. No one is more qualified to write this first and only comprehensive history of Catholic moral theology in the United States. |
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... human person as composed of two layers : a bottom layer of what is common to humans and all animals and a top layer of what is proper and unique to humans - human reason . But human reason cannot interfere in the animal , biological ...
... person rather than the act . The biblical concepts of discipleship , conversion , and love all emphasize the ... human acts— are in basic agreement about the importance of the person and the ramifications of that importance for Christian ...
... human family and is the basis for human solidarity , equality , and natural human rights.68 Lisa Cahill holds that ... person from the moment of conception , or at least from the four- teenth day — and this involves the great majority of ...
المحتوى
The Twentieth Century before Vatican II | 35 |
TwentiethCentury Social Ethics before Vatican II | 63 |
The Setting of Moral Theology after Vatican II | 83 |
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