Catholic Moral Theology in the United States: A HistoryGeorgetown University Press, 2008 - 353 من الصفحات In this magisterial volume Charles E. Curran surveys the historical development of Catholic moral theology in the United States from its 19th century roots to the present day. He begins by tracing the development of pre-Vatican II moral theology that, with the exception of social ethics, had the limited purpose of training future confessors to know what actions are sinful and the degree of sinfulness. Curran then explores and illuminates the post-Vatican II era with chapters on the effect of the Council on the scope and substance of moral theology, the impact of Humanae vitae, Pope Paul VI's encyclical condemning artificial contraception, fundamental moral theology, sexuality and marriage, bioethics, and social ethics. Curran's perspective is unique: For nearly 50 years, he has been a major influence on the development of the field and has witnessed first-hand the dramatic increase in the number and diversity of moral theologians in the academy and the Church. No one is more qualified to write this first and only comprehensive history of Catholic moral theology in the United States. |
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... issues ( Casti connubii in 1930 ) and social issues ( Quadra- gesimo anno in 1931 ) again highlighted the primary papal role in moral teaching.23 As the twentieth century progressed , the Roman congregations continued even more often to ...
... Issues of housing , schooling , and medicine are very complex . The woman's issue has come to the fore in the last forty years . Issues of justice and peace are urgent in all parts of the world . Can war and violence ever be justified ...
... issues . These applications involve a prudential judgment made on the basis of specific circumstances that can be interpreted differently by people of goodwill and with the same basic faith commitment . Those who share the same basic ...
المحتوى
The Twentieth Century before Vatican II | 35 |
TwentiethCentury Social Ethics before Vatican II | 63 |
The Setting of Moral Theology after Vatican II | 83 |
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