Catholic Moral Theology in the United States: A HistoryGeorgetown University Press, 2008 - 353 من الصفحات In this magisterial volume Charles E. Curran surveys the historical development of Catholic moral theology in the United States from its 19th century roots to the present day. He begins by tracing the development of pre-Vatican II moral theology that, with the exception of social ethics, had the limited purpose of training future confessors to know what actions are sinful and the degree of sinfulness. Curran then explores and illuminates the post-Vatican II era with chapters on the effect of the Council on the scope and substance of moral theology, the impact of Humanae vitae, Pope Paul VI's encyclical condemning artificial contraception, fundamental moral theology, sexuality and marriage, bioethics, and social ethics. Curran's perspective is unique: For nearly 50 years, he has been a major influence on the development of the field and has witnessed first-hand the dramatic increase in the number and diversity of moral theologians in the academy and the Church. No one is more qualified to write this first and only comprehensive history of Catholic moral theology in the United States. |
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... recognize that at times the official teaching was wrong . Is it true that natural law is the only way to defend and support the American consensus ? Mur- ray rightly recognizes the need for religious pluralism in the United States , but ...
... recognize the significant role of reception by the whole Church of hierarchical teaching . 52 The neoscholastic notion of the Church as a hierarchical pyramid ignored the role of reception . An ecclesiology of communion now recognizes ...
... recognizes the need for the continued existence of both disciplines but argues that the relationship between them must be developed further.37 Ever since O'Keefe's small book was published there has been a wealth of ma- terial dealing ...
المحتوى
The Twentieth Century before Vatican II | 35 |
TwentiethCentury Social Ethics before Vatican II | 63 |
The Setting of Moral Theology after Vatican II | 83 |
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