Catholic Moral Theology in the United States: A HistoryGeorgetown University Press, 2008 - 353 من الصفحات In this magisterial volume Charles E. Curran surveys the historical development of Catholic moral theology in the United States from its 19th century roots to the present day. He begins by tracing the development of pre-Vatican II moral theology that, with the exception of social ethics, had the limited purpose of training future confessors to know what actions are sinful and the degree of sinfulness. Curran then explores and illuminates the post-Vatican II era with chapters on the effect of the Council on the scope and substance of moral theology, the impact of Humanae vitae, Pope Paul VI's encyclical condemning artificial contraception, fundamental moral theology, sexuality and marriage, bioethics, and social ethics. Curran's perspective is unique: For nearly 50 years, he has been a major influence on the development of the field and has witnessed first-hand the dramatic increase in the number and diversity of moral theologians in the academy and the Church. No one is more qualified to write this first and only comprehensive history of Catholic moral theology in the United States. |
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... sexual acts call for the sexual act to be done by two people joined in a permanent commitment of marriage to secure the procreation and education of offspring , and with the act done in such a way that procreation can occur . * 40 The ...
... sexual pleasure as grace and gift . Sexual pleasure is thus the primary criterion for evaluating sexual activity . More precisely , mutual sexual pleasure is the criterion . Such an approach is not permissive because it calls for a ...
... sexual and erotic pleasure . Christian rhetoric saw sex acts in terms of sinful sexual identities , such as the adulterer or the sodomite . The acts became shameful because they reveal the shameful evil identity . The contemporary ...
المحتوى
The Twentieth Century before Vatican II | 35 |
TwentiethCentury Social Ethics before Vatican II | 63 |
The Setting of Moral Theology after Vatican II | 83 |
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