Catholic Moral Theology in the United States: A HistoryGeorgetown University Press, 2008 - 353 من الصفحات In this magisterial volume Charles E. Curran surveys the historical development of Catholic moral theology in the United States from its 19th century roots to the present day. He begins by tracing the development of pre-Vatican II moral theology that, with the exception of social ethics, had the limited purpose of training future confessors to know what actions are sinful and the degree of sinfulness. Curran then explores and illuminates the post-Vatican II era with chapters on the effect of the Council on the scope and substance of moral theology, the impact of Humanae vitae, Pope Paul VI's encyclical condemning artificial contraception, fundamental moral theology, sexuality and marriage, bioethics, and social ethics. Curran's perspective is unique: For nearly 50 years, he has been a major influence on the development of the field and has witnessed first-hand the dramatic increase in the number and diversity of moral theologians in the academy and the Church. No one is more qualified to write this first and only comprehensive history of Catholic moral theology in the United States. |
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... understanding of the American scene . In keeping with the understanding of his time , he recognized that the moral norms derived from scripture ( note again the heavy emphasis on a legal model where morality is seen in terms of norms ) ...
... understanding of the state as opposed to the ethical understanding of the state Leo proposed . In this context Leo had to accept the confessional state and the union of church and state as the ideal , although religious liberty could be ...
... understanding of natural law in a particular reading of scripture . Consequently , their understanding is distinctively Christian , not so much in its particular elements as in the overall shape given to those ele- ments as synthesized ...
المحتوى
The Twentieth Century before Vatican II | 35 |
TwentiethCentury Social Ethics before Vatican II | 63 |
The Setting of Moral Theology after Vatican II | 83 |
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