Prayer in the Hebrew Bible: The Drama of Divine-human DialogueFortress Press, 1993 - 311 من الصفحات Balentine has forged new categories of analysis beyond our old critical pigeonholes. In the end, he has shown that prayer is neither a marginal activity undertaken after intellectual analysis nor an act of piety to fend off critical study . . . These prayer texts have required and permitted much hard, disciplined work in the long traditioning process. Now they offer to us an act of communication and a special world that refuses the voicelessness of technical society. In this world of Israel's faithful prayer and prayerful faith, the heavens are not empty, and the earth need not be mute. |
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النتائج 1-3 من 32
الصفحة 125
... Moses heard and Moses was angry and in Moses ' eyes1o it was evil . But rather abruptly the subject of the second verb changes to " the LORD . " With this shift in the focus of the narrative the intent of the last phrase becomes ...
... Moses heard and Moses was angry and in Moses ' eyes1o it was evil . But rather abruptly the subject of the second verb changes to " the LORD . " With this shift in the focus of the narrative the intent of the last phrase becomes ...
الصفحة 130
... Moses and God ( vv . 21-24 ) takes up where the first one leaves off , with Moses pressing for further clarification about his responsibility in providing the meat God has promised . One of Moses ' concerns , repeated several times in ...
... Moses and God ( vv . 21-24 ) takes up where the first one leaves off , with Moses pressing for further clarification about his responsibility in providing the meat God has promised . One of Moses ' concerns , repeated several times in ...
الصفحة 137
... Moses seeks to turn God away from these divine plans . Following an invocation , Moses introduces his complaint with a repetition of the question “ Why ? ” ( lām ( m ) āh ) , the same protest - laden interrogative already encountered in ...
... Moses seeks to turn God away from these divine plans . Following an invocation , Moses introduces his complaint with a repetition of the question “ Why ? ” ( lām ( m ) āh ) , the same protest - laden interrogative already encountered in ...
المحتوى
The Method 13 33 | 13 |
In the Beginning God | 33 |
Prayer and the Depiction of Character | 48 |
حقوق النشر | |
8 من الأقسام الأخرى غير ظاهرة
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
affirmation Alten Testament attāh Balentine bārûk sentences biblical scholarship Book of Jeremiah Book of Job Brueggemann chapter character church complaint concerning confession Corvin covenant crisis cultic Deuteronomistic dialogue discussion divine justice divine response divine-human doxology Eichrodt Elijah emphasis ERSITY Esau evil Exod faith focus forgiveness form criticism Fretheim function Gebet God's Greenberg Habakkuk Hebraic Hebraic prayer Hebrew Bible theology Hezekiah historical human Ibid idem interpretation Israel Israelite Jacob Jehoshaphat Jeremiah Job's John Knox Jonah Judges judgment Kings literary liturgical LORD Moses narrative context Neukirchen NRSV Old Testament Theology perspective petition Philadelphia piety portrayed Praise and Lament pray prayer of Jacob present prophet prose prayers provides Psalms question relationship religion Reventlow rhetorical righteous Samuel SAN DIEGO scholars Solomon's specific speech structure suffering suggests summons temple theodicy tion tradition understanding Univ verses Walter Brueggemann Westermann words worship Yahweh Yhwh