Prayer in the Hebrew Bible: The Drama of Divine-human DialogueFortress Press, 1993 - 311 من الصفحات Balentine has forged new categories of analysis beyond our old critical pigeonholes. In the end, he has shown that prayer is neither a marginal activity undertaken after intellectual analysis nor an act of piety to fend off critical study . . . These prayer texts have required and permitted much hard, disciplined work in the long traditioning process. Now they offer to us an act of communication and a special world that refuses the voicelessness of technical society. In this world of Israel's faithful prayer and prayerful faith, the heavens are not empty, and the earth need not be mute. |
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الصفحة 160
... Yahweh who needs to repent ? " 45 The response is a surprise , if not also theologically quite disturb- ing , from another perspective as well . W. Baumgartner summarizes God's intent with an interpretation that other commentators echo ...
... Yahweh who needs to repent ? " 45 The response is a surprise , if not also theologically quite disturb- ing , from another perspective as well . W. Baumgartner summarizes God's intent with an interpretation that other commentators echo ...
الصفحة 232
... Yahweh worshippers in their prayers ” ( p . 172 ) . Some types of invo- cation , such as blessings and curses , may be closely related to witch- craft , but in Israel one can clearly see that " Yahweh became Lord over the blessing and ...
... Yahweh worshippers in their prayers ” ( p . 172 ) . Some types of invo- cation , such as blessings and curses , may be closely related to witch- craft , but in Israel one can clearly see that " Yahweh became Lord over the blessing and ...
الصفحة 239
... Yahweh the God of Israel , Israel the people of Yahweh , " " I am Yahweh your God " ( Exod 20 : 2 ) and ( in response ) " You Yahweh . . . " ( Deut 26:10 ) , propose that theology involves an interchange between God and people.37 ...
... Yahweh the God of Israel , Israel the people of Yahweh , " " I am Yahweh your God " ( Exod 20 : 2 ) and ( in response ) " You Yahweh . . . " ( Deut 26:10 ) , propose that theology involves an interchange between God and people.37 ...
المحتوى
The Method 13 33 | 13 |
In the Beginning God | 33 |
Prayer and the Depiction of Character | 48 |
حقوق النشر | |
8 من الأقسام الأخرى غير ظاهرة
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
affirmation Alten Testament attāh Balentine bārûk sentences biblical scholarship Book of Jeremiah Book of Job Brueggemann chapter character church complaint concerning confession Corvin covenant crisis cultic Deuteronomistic dialogue discussion divine justice divine response divine-human doxology Eichrodt Elijah emphasis ERSITY Esau evil Exod faith focus forgiveness form criticism Fretheim function Gebet God's Greenberg Habakkuk Hebraic Hebraic prayer Hebrew Bible theology Hezekiah historical human Ibid idem interpretation Israel Israelite Jacob Jehoshaphat Jeremiah Job's John Knox Jonah Judges judgment Kings literary liturgical LORD Moses narrative context Neukirchen NRSV Old Testament Theology perspective petition Philadelphia piety portrayed Praise and Lament pray prayer of Jacob present prophet prose prayers provides Psalms question relationship religion Reventlow rhetorical righteous Samuel SAN DIEGO scholars Solomon's specific speech structure suffering suggests summons temple theodicy tion tradition understanding Univ verses Walter Brueggemann Westermann words worship Yahweh Yhwh