Prayer in the Hebrew Bible: The Drama of Divine-human DialogueFortress Press, 1993 - 311 من الصفحات Balentine has forged new categories of analysis beyond our old critical pigeonholes. In the end, he has shown that prayer is neither a marginal activity undertaken after intellectual analysis nor an act of piety to fend off critical study . . . These prayer texts have required and permitted much hard, disciplined work in the long traditioning process. Now they offer to us an act of communication and a special world that refuses the voicelessness of technical society. In this world of Israel's faithful prayer and prayerful faith, the heavens are not empty, and the earth need not be mute. |
من داخل الكتاب
النتائج 1-3 من 70
الصفحة 63
... serves to link him ( with typical Deuteronomistic language ) to David ( cf. 1 Kgs 3 : 6 ; 9 : 4 ; 14 : 8 ; 15 : 3 ) and to the dynastic promises that God had made to him.27 God's response to Hezekiah ( vv . 4-6 ) is framed rhetorically ...
... serves to link him ( with typical Deuteronomistic language ) to David ( cf. 1 Kgs 3 : 6 ; 9 : 4 ; 14 : 8 ; 15 : 3 ) and to the dynastic promises that God had made to him.27 God's response to Hezekiah ( vv . 4-6 ) is framed rhetorically ...
الصفحة 102
... serve in effect as praise in counterpoint . " Who am I and who are my people ? . . . We are sojourners before you . . . our ... serves as proclamation . That the Deuteronomistic redactors and the Chronicler should prefer to make such ...
... serve in effect as praise in counterpoint . " Who am I and who are my people ? . . . We are sojourners before you . . . our ... serves as proclamation . That the Deuteronomistic redactors and the Chronicler should prefer to make such ...
الصفحة 202
... serves a social function of calling forth people to participate in new worlds where Yahweh , not some other god , evokes adoration and fidelity ( pp . 29-53 ) . Yet , it is also important that the summons not preempt reason , for then ...
... serves a social function of calling forth people to participate in new worlds where Yahweh , not some other god , evokes adoration and fidelity ( pp . 29-53 ) . Yet , it is also important that the summons not preempt reason , for then ...
المحتوى
The Method 13 33 | 13 |
In the Beginning God | 33 |
Prayer and the Depiction of Character | 48 |
حقوق النشر | |
8 من الأقسام الأخرى غير ظاهرة
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
affirmation Alten Testament attāh Balentine bārûk sentences biblical scholarship Book of Jeremiah Book of Job Brueggemann chapter character church complaint concerning confession Corvin covenant crisis cultic Deuteronomistic dialogue discussion divine justice divine response divine-human doxology Eichrodt Elijah emphasis ERSITY Esau evil Exod faith focus forgiveness form criticism Fretheim function Gebet God's Greenberg Habakkuk Hebraic Hebraic prayer Hebrew Bible theology Hezekiah historical human Ibid idem interpretation Israel Israelite Jacob Jehoshaphat Jeremiah Job's John Knox Jonah Judges judgment Kings literary liturgical LORD Moses narrative context Neukirchen NRSV Old Testament Theology perspective petition Philadelphia piety portrayed Praise and Lament pray prayer of Jacob present prophet prose prayers provides Psalms question relationship religion Reventlow rhetorical righteous Samuel SAN DIEGO scholars Solomon's specific speech structure suffering suggests summons temple theodicy tion tradition understanding Univ verses Walter Brueggemann Westermann words worship Yahweh Yhwh